The Myth of the White Monks' “Mission to the Orthodox”: Innocent III, the Cistercians, and the Greeks

IF 0.4 2区 历史学 N/A MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI:10.1017/S0362152900012381
C. Schabel
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引用次数: 2

Abstract

In the early thirteenth century, numerous Cistercian monasteries were founded in the former Byzantine territories conquered in the context of the Fourth Crusade. According to the standard narrative, put forth in the 1970s, Pope Innocent III sent the Cistercians on a “mission to the Orthodox,” but the mission was a failure, because the White Monks soon abandoned almost all of their houses in Frankish Greece and Constantinople without having “converted” the Greeks. In the light of recent research on the aftermath of 1204 and on the Cistercian Order, this paper argues that the Frankish rulers took the initiative to found Cistercian monasteries in the Greek East for the same reason that they did so in the Latin West: to cater to the Latin rite aristocracy. This Cistercian mission was a success, since the Cistercian establishments in Greece generally existed as long as the Western nobility survived to patronize and protect them. There is no evidence that Innocent intended the Cistercians to be missionaries in Romania since, contrary to a once common assumption, the papacy did not view the Greeks as requiring the same kind of missionary activity that was deemed necessary in lands inhabited by pagans or heretics.
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白修士“正教使命”的神话:英诺森三世、西多会教徒和希腊人
在13世纪早期,在第四次十字军东征中征服的前拜占庭领土上建立了许多西多会修道院。根据20世纪70年代提出的标准叙述,教皇英诺森三世派遣西多会教徒“前往东正教传教”,但这次传教失败了,因为白修道士很快就放弃了他们在法兰克希腊和君士坦丁堡的几乎所有房屋,没有“皈依”希腊人。根据最近对1204年的后果和西多会修道会的研究,本文认为,法兰克统治者主动在希腊东部建立西多会修道院的原因与他们在拉丁西部这样做的原因相同:迎合拉丁仪式贵族。这个西多会的使命是成功的,因为西多会在希腊的机构通常存在,只要西方贵族仍然光顾和保护他们。没有证据表明英诺森想让西多会教徒成为罗马尼亚的传教士,因为与曾经普遍的假设相反,教皇并不认为希腊人需要在异教徒或异教徒居住的土地上被视为必要的传教活动。
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