Yes and No: Late Medieval Dispensations from Canonical Bigamy in Theory and Practice

IF 0.4 2区 历史学 N/A MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI:10.1017/S036215290001240X
W. Müller
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引用次数: 3

Abstract

Canonical bigamy posed a barrier for late medieval men who were or had been married to a widow or unfaithful wife and wanted to retain or be appointed to clerical rank. Western church norms from the twelfth century onward permitted only the papacy to dispense from the obstacle for promotion or readmission to the sacred orders of sub-deacon, deacon, and priest. And yet, papal administrative records from the period indicate that actual dispensations were hardly ever granted to “bigamous” recipients. What accounts for this discrepancy between theoretical freedom and practical restraint? The article discusses the historical evidence and suggests that besides theological reservations the risk of political conflict with lay jurisdictions may have persuaded most of the popes not to make use of their dispensatory power in cases of bigamia.
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是与否:中世纪晚期重婚在理论与实践中的豁免
正统的重婚对中世纪晚期那些娶了寡妇或不忠妻子,并希望保留或被任命为神职人员的男性构成了障碍。从十二世纪开始,西方教会规范只允许教皇免除晋升或重新进入副执事、执事和牧师的神圣秩序的障碍。然而,这一时期的教皇行政记录表明,实际的豁免几乎从未授予“重婚”接受者。是什么导致了理论自由与实践约束之间的差异?这篇文章讨论了历史证据,并提出除了神学上的保留之外,与世俗司法管辖区的政治冲突的风险可能说服了大多数教皇在重婚案件中不使用他们的赦免权。
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