Jinn and Jins: Sensuous Piety as Queer Ethics

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Cambridge Journal of Postcolonial Literary Inquiry Pub Date : 2023-08-10 DOI:10.1017/pli.2023.17
Hoda El Shakry
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Abstract

This article explores the speculative short stories of Egyptian writers Alifa Rifaat (Alīfah Rifaʿat, 1930–1996) and Mansoura Ez-Eldin (Mansūrah ʿIzz al-Dīn, b. 1976) in conversation with scholarship from the anthropology of Islam, Islamic feminism, and queer theory. Rifaat’s 1974 “ʿĀlamī al-Majhūl” (“My World of the Unknown”) and Ez-Eldin’s 2010 “Jinniyyāt al-Nīl” (“Faeries of the Nile”) both stage queer encounters between women and jinn (sentient spirit-beings within Islamic cosmology) who provide spiritual actualization as well as sexual fulfillment. I argue that their emphasis on sensuous forms of piety—largely through Sufi mystical philosophy and poetic imagery—models a queer ethics of being and knowing. Addressing the polarized critical receptions of Rifaat and Ez-Eldin among both the Arabic literary establishment and Anglophone reading publics, the article further exposes the secular sensibilities of the “world republic of letters,” in which feminist and queer modes of reading are often uncoupled from spiritual, and particularly Muslim, epistemes.
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精灵与精灵:作为酷儿伦理的感性虔诚
本文通过与伊斯兰人类学、伊斯兰女权主义和酷儿理论学者的对话,探讨了埃及作家Alifa Rifaat (al fah rifaa ā at, 1930-1996)和Mansoura Ez-Eldin (Mansūrah ā Izz al- d, b. 1976)的推测性短篇小说。里法特1974年的作品《我的未知世界》(al- Ālamī al-Majhūl)和埃尔丁2010年的作品《Jinniyyāt al- n l》(《尼罗河的仙子》)都展现了女性和精灵(伊斯兰宇宙学中有知觉的精神存在)之间的奇怪相遇,后者提供精神实现和性满足。我认为他们强调感性形式的虔诚——主要是通过苏菲神秘主义哲学和诗意意象——塑造了一种奇怪的存在和认知伦理。针对阿拉伯文学界和英语读者对Rifaat和Ez-Eldin的两极分化的批评接受,文章进一步揭示了“世界文学共和国”的世俗敏感性,其中女权主义和酷儿阅读模式往往与精神,特别是穆斯林的知识脱节。
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