REFUSAL, THE LOOK OF LOVE, AND THE BEASTLY WOMAN OF MACHAUT'S BALADES 27 AND 38

IF 0.2 1区 艺术学 0 MUSIC EARLY MUSIC HISTORY Pub Date : 2013-09-27 DOI:10.1017/S0261127913000028
Karen Desmond
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引用次数: 2

Abstract

In balades 27 and 38, Machaut likens the wounds suffered by the lover to those that result from the poisons of deadly beasts. He invokes animal imagery to depict the beloved and her behaviour: she encloses within her being monstrous beasts that repel and repulse the lover, causing him grievous bodily harm. In the course of both balades the deadly beasts transform into various allegorical characters that are personifications of secular vices. One of these characters, Refusal (‘Refus’), emerges as central. Machaut personifies the lady's rejection of the lover's advances (which he makes through words/music) as the courtly vice Refusal. In Balade 27, it is her sense organs that enact this refusal: her ears cannot hear him, her mouth rejects him, and her Look kills him. I explore the resonances of Machaut's sadistic and animalistic lady in two spheres: the courtly, where the obvious antecedents for Machaut's imagery are the courtly bestiaries; and the sacred, where parallels between Refusal and the deadly sins of pride and envy can be detected, as suggested by my interpretation of these two balades and some of Machaut's motets, and the links I set forth between these sins, vices, and the senses that partake in them. Patri carissimo eidemque ingeniossimo, John Patrick Desmond (1943–2013)
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拒绝,爱的表情,马乔的剑27号和38号里的野兽女人
在《balades》第27篇和第38篇中,马肖将情人遭受的创伤比作致命野兽中毒造成的创伤。他用动物的形象来描绘爱人和她的行为:她把自己囚禁在野兽的身体里,这些野兽会排斥和排斥爱人,给他带来严重的身体伤害。在这两个剑的过程中,致命的野兽变成了各种各样的寓言人物,是世俗罪恶的化身。其中一个角色“拒绝”(“Refus”)成为了中心。马肖将女士对情人求爱的拒绝(他通过文字/音乐表达)拟人化为宫廷的恶习“拒绝”。在《Balade 27》中,是她的感官实现了这种拒绝:她的耳朵听不到他的声音,她的嘴拒绝他,她的眼神杀死了他。我在两个领域探索马肖的虐待狂和兽性女性的共鸣:宫廷,马肖的意象的明显先例是宫廷的动物寓言;在神圣的地方,可以发现拒绝与骄傲和嫉妒这两种致命的罪恶之间的相似之处,正如我对这两种剑和马肖的一些格言的解释所暗示的那样,以及我在这些罪恶、恶习和参与其中的感官之间所阐述的联系。约翰·帕特里克·戴斯蒙德(1943-2013)
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来源期刊
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期刊介绍: Early Music History is devoted to the study of music from the early Middle Ages to the end of the seventeenth century. It gives preference to studies pursuing interdisciplinary approaches and to those developing new methodological ideas. The scope is broad and includes manuscript studies, textual criticism, iconography, studies of the relationship between words and music, and the relationship between music and society.
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