Fragmenting Contexts and Contextualizing Fragments

Nafisa Essop Sheik
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Abstract

Most of the contributions to this edited volume were first presented at the conference "Contexts of Gender in Africa" organized by the Nordic Africa Institute's Sexuality, Gender and Society in Africa research programme in February 2002. In themselves, many of the studies are interesting and well-written, and in some instances offer new lines of inquiry into ethnographic studies. Nonetheless. problems inevitably arise when these disparate works are grouped into such a broad volume. Signe Amfred makes it abundantly clear in her introduction that postmodem writing on sexuality in Africa involves a transformation not merely of cognitive boundaries, but also of the ways in which these boundaries are constituted in the first place. Lest one accuse this particular postmodem cnt1que of representation of indicating the end of meaning. Amfred assures us that the point of this volume, separated into. three parts, is to raise the possibility of different modalities of meaning, or "alternative lines of thinking" as she puts it. 1 However; as this review attempts to illustrate, the production of alternative ways of thinking about sexuality in Africa appears to be a rather fraught project. Rethinking Sexualities in Africa offers so much contextual diversity that we are left with barely enough commonality to think about
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片段化语境和语境化片段
在2002年2月由北欧非洲研究所的非洲性、性别和社会研究项目组织的“非洲性别背景”会议上,对这一编辑卷的大部分贡献首次发表。就其本身而言,许多研究都很有趣,写得很好,在某些情况下,为民族志研究提供了新的研究思路。尽管如此。当这些完全不同的作品被归入这么大的一卷时,不可避免地会出现问题。Signe Amfred在她的引言中非常清楚地指出,非洲关于性的后现代写作不仅涉及认知界限的转变,还涉及这些界限最初构成的方式的转变。以免有人指责这种特殊的后现代表征方式表明了意义的终结。阿姆弗雷德向我们保证,这一卷的要点,分为。第三部分是提高意义的不同形式的可能性,或者如她所说的“替代思路”。1然而;正如这篇综述试图说明的那样,在非洲,思考性的替代方式的产生似乎是一个相当令人担忧的项目。反思非洲的性行为提供了如此多的背景多样性,以至于我们几乎没有足够的共同点来思考
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