Laundebaazi

IF 0.5 3区 社会学 Q3 CULTURAL STUDIES Interventions-International Journal of Postcolonial Studies Pub Date : 2013-12-01 DOI:10.1080/1369801X.2013.849417
A. Katyal
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引用次数: 1

Abstract

If there is a growing consensus on seeing the colony as a ‘laboratory of modernity’, not simply a site of exploitation, then we need to know what went into that lab experiment. In this essay I focus on the experiment around same-sex desire and on one of its major constituents – laundebaazi (habit for boys, inclination to play with them). Laundebaazi is a social register that sets same-sex desire within the idea of habit, within a language of excess, not different in kind from opposite-sex desire but in degree, and in a continuum with other kinds of excesses like music, prostitutes, cards or alcohol. The on-ground experiment between ‘homosexuality’ and laundebaazi has been a long-drawn one and has involved a measure of solubility. After establishing the general north-Indian idiom of baazi as a social frame for habit and excess, I elaborate on laundebaazi as being possible within its pool. I also work out laundebaazi as a reigning political metaphor in crisis between the ‘feudal’ and the ‘democratic’ moments in south Asia. I finish off with gaybaazi – one of the odd precipitates that result from this experiment of modernity.
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Laundebaazi
如果越来越多的人认为殖民地是一个“现代化的实验室”,而不仅仅是一个剥削的场所,那么我们需要知道这个实验室的实验是什么。在这篇文章中,我将重点关注关于同性欲望的实验,以及它的主要组成部分之一——“男孩的习惯,与他们玩耍的倾向”。laudebaazi是一种社会登记,将同性欲望置于习惯的概念中,置于一种过度的语言中,与异性欲望在种类上没有区别,但在程度上不同,并与音乐、妓女、纸牌或酒精等其他过度行为保持一致。“同性恋”和“洗衣服”之间的实地实验已经进行了很长时间,并且涉及到一种溶解性的测量。在建立了印度北部惯用语baazi作为习惯和过度的社会框架之后,我详细阐述了在其池中可能存在的laundebaazi。我还认为,在南亚“封建”和“民主”之间的危机中,“洗衣服”是一个主导的政治隐喻。我以gaybaazi作为结尾——这是现代性实验中产生的一种奇怪的沉淀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
47
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