The "Anti-Market" Mentality Re-Examined: A Further Critique of the Substantive Approach to Economic Anthropology

S. Cook
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引用次数: 21

Abstract

The primary aim of this elaboration of an earlier critique of the substantive approach to economic anthropology is not so much "rejection" of the tenets of that approach as it is "penetration" to a deeper level of analysis. The wider implications of the formal-substantive controversy cannot be appreciated until it is viewed in its proper intellectual context, namely as directly linked to the polemic in economic thought which was initiated in the mid-19th century with the writings of Karl Marx and Frederick Engels. More specifically, it is argued (1) that the "anti-economics" of Polanyi and his followers parallels in origin and rationale the views of the immature Engels--views which were subsequently negated in a definitive fashion through the development of the Marxian critique of classical political economy, (2) that Polanyi's is a spurious substantivism because of its failure to recognize and emphasize that the essential "materiality" of the economic process lies in production phenomena, and (3) that on epistemological grounds the method of economic anthropology must incorporate concepts, analytic strategies, and tactics from the widest range of sources which might yield operationally sound and anthropologically relevant results.
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重新审视“反市场”心态:对经济人类学实质方法的进一步批判
对经济人类学实质方法的早期批判进行阐述的主要目的,与其说是“拒绝”该方法的原则,不如说是“渗透”到更深层次的分析。除非将其置于适当的知识背景中看待,即与19世纪中期由卡尔·马克思和弗雷德里克·恩格斯的著作发起的经济思想论战直接联系起来,否则无法理解形式-实质争议的更广泛含义。更具体地说,有人认为(1)波兰尼及其追随者的“反经济学”在起源和理论基础上与不成熟的恩格斯的观点相似——这些观点后来被马克思主义对古典政治经济学的批判发展以明确的方式否定了;(2)波兰尼的观点是一种虚假的实体主义,因为它未能认识和强调经济过程的本质“物质性”在于生产现象;(3)在认识论的基础上,经济人类学的方法必须从最广泛的来源中纳入概念、分析策略和策略,这可能产生可行的、与人类学相关的结果。
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