Hesitant Madams in a Global City: Japanese Expat Wives and their Global Householding in Hong Kong

IF 1.7 Q2 SOCIOLOGY Japanese Journal of Sociology Pub Date : 2016-03-27 DOI:10.1111/ijjs.12047
Aya Kitamura
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引用次数: 1

Abstract

Care work, once a sanctioned labor of love, is increasingly commodified in transnational contexts. The picture of migrant women shouldering the housework and child care of local professonal women may seem like a mutually beneficial arrangement—matching the “needs” of the haves and have-nots—, but the global care chain ultimately works to maintain the traditional gendered division of labor as well as global inequality. To this trend of globalization of care work, Japan has been an exception; however, how much longer it will be so is now in a question, as the government paves the way for importing domestic labor from abroad. This article focuses on Japanese expat wives in Hong Kong in order to locate Japanese women vis-à-vis the global care chain. The narrative analysis on how they decide whether to hire a domestic worker in their home away from home highlights the sociopolitical nature of their supposedly private choices. Some drew on cultural ideal of wifehood and motherhood to rationalize their choice while others referred to racialized or even overtly racist and classist images of foreign domestic workers. A few women spoke against the system itself, showing awareness of its inherent social injustice. All such narratives are never purely personal; their decisions and the rationalization behind them sustain the prevailing discourses of gender, race, ethnicity, culture, and class, which, in turn, envelop their attempts at global householding.

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国际都市中犹豫不决的太太:日本外籍太太和她们在香港的国际家庭
护理工作,曾经是一种被认可的爱的劳动,在跨国背景下越来越商品化。移民妇女承担着当地职业妇女的家务和照顾孩子的工作,这似乎是一种互惠互利的安排——满足了富人和穷人的“需求”,但全球护理链最终维持了传统的性别分工和全球不平等。对于这种护理工作的全球化趋势,日本是一个例外;但是,随着政府为引进海外劳动力铺平道路,这种情况会持续多久,成为了一个问题。这篇文章的重点是在香港的日本外籍妻子,以便在-à-vis全球护理链中找到日本女性。关于他们如何决定是否在离家的家中雇佣一名家庭佣工的叙事分析,突出了他们所谓的私人选择的社会政治性质。有些人利用妻子和母亲的文化理想来合理化他们的选择,而另一些人则提到外籍家庭佣工的种族化甚至公然的种族主义和阶级主义形象。少数妇女发言反对该制度本身,表明意识到其固有的社会不公正。所有这些叙述都不是纯粹个人的;他们的决定及其背后的合理化维持了性别、种族、民族、文化和阶级的主流话语,这些话语反过来又包围了他们在全球家庭中的尝试。
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