Who matters? Public history and the invention of the Canadian past

IF 0.1 4区 历史学 Q3 HISTORY ACADIENSIS Pub Date : 2000-03-03 DOI:10.11575/PRISM/29883
F. Pannekoek
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引用次数: 8

Abstract

THERE IS NO LONGER ANY REAL DISPUTE that the past, as distinct from traditions, is an invention based on a careful selection of apparently empirical evidence. Historians now accept that there is no “ultimate” truth; there are many perspectives or narratives, all valid and all exploring new realities and new truths. The current multi-streamed discourse in history, however, is fraught with impossible challenges for public historians. Some narratives focus on a heritage of achievement and triumph. Others will focus on exploitation and marginalization, which will in turn be denied by the narratives of the exploiters. Not all narratives can be accommodated equally without creating problems of imbalance or a diet of pablum. Such is the conundrum of the Canadian historian who would like to achieve that pleasant Canadian nirvana — consensus. The “invention” of the past has been the explicit subject of a significant body of work in recent years, much of it in the British or American context. The two most frequently cited books have provocative titles: The Invention of Tradition and Mickey Mouse History.1 Until recently, little similar work had been undertaken in the Canadian context, with the exception of excellent reviews of Canadian museums in the Journal of American History and some articles in journals such as Acadiensis.2 Recently several books have paid attention to this topic in a uniquely Canadian way. These include Donald B. Smith, From the Land of Shadows: The Making of Grey Owl (Saskatoon, Western Producer Prairie Books, 1990), Barbara Lawson, Collected Curios: Missionary Tales from the South Seas (Montreal, McGill University Libraries, 1994), Norman Knowles, Inventing the Loyalists: The Ontario Loyalist Tradition and the Creation of Usable Pasts (Toronto, University of Toronto Press, 1997) and Sarah Carter, Capturing Women: The Manipulation of Cultural Imagery in Canada’s Prairie West (Montreal and Kingston, McGill-Queen’s University Press, 1997). There are also two useful collections of essays and statements relevant to the field: Beverly Boutilier and Alison Prentice, eds., Creating Historical Memory: English-Canadian Women and the Work of History (Vancouver, UBC Press, 1997) and Thomas H.B. Symons ed., The Place of History: Commemorating Canada’s: Past Proceedings of the National Symposium held on the Occasion of the 75th Anniversary
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谁重要?公共历史和加拿大过去的发明
过去与传统不同,它是一种基于精心挑选的明显经验证据的发明,这一点已不再有任何真正的争议。历史学家现在承认没有“终极”真相;有许多观点或叙述,都是有效的,都在探索新的现实和新的真理。然而,当前的多流历史话语对公共历史学家来说充满了不可能的挑战。一些叙事侧重于成就和胜利的传承。另一些人将关注剥削和边缘化,而剥削者的叙述反过来又否认了这一点。并不是所有的叙述都能在不产生不平衡或无趣饮食问题的情况下平等地适应。这就是加拿大历史学家所面临的难题,他们希望达成令人愉快的加拿大涅槃——共识。近年来,过去的“发明”已成为大量研究的明确主题,其中大部分是在英国或美国的背景下进行的。最常被引用的两本书的书名是:《传统的发明》和《米老鼠的历史》。直到最近,除了《美国历史杂志》上对加拿大博物馆的精彩评论和《学术界》等杂志上的一些文章外,在加拿大的背景下很少有类似的研究。其中包括唐纳德·b·史密斯,《来自阴影之地:灰色猫头鹰的制作》(萨斯卡通,西部制作人草原图书,1990年),芭芭拉·劳森,《古玩集:来自南太平洋的传教士故事》(蒙特利尔,麦吉尔大学图书馆,1994年),诺曼·诺尔斯,《发明忠诚者:安大略忠诚者的传统和创造可用的过去》(多伦多,多伦多大学出版社,1997年),莎拉·卡特,《捕捉女人》:《加拿大西部大草原文化意象的操纵》(蒙特利尔和金斯顿,麦吉尔-皇后大学出版社,1997)。还有两个有用的文集和相关领域的陈述:贝弗利·布蒂耶和艾莉森·普伦蒂斯,编辑。,《创造历史记忆:英裔加拿大妇女和历史工作》(温哥华,UBC出版社,1997年),托马斯·h·b·西蒙斯主编,《历史的地方:纪念加拿大:75周年之际举行的全国研讨会的过往记录》
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ACADIENSIS
ACADIENSIS HISTORY-
CiteScore
0.30
自引率
0.00%
发文量
7
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