Till Eyes and Tears Be the Same Things

IF 0.1 N/A MEDIEVAL & RENAISSANCE STUDIES Explorations in Renaissance Culture Pub Date : 2015-12-01 DOI:10.1163/23526963-04102004
Brendan M. Prawdzik
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引用次数: 2

Abstract

This article describes a Marvellian spirituality that remains generally continuous despite an evolving theological outlook. It contends that Marvell’s poetry dramatizes the persistence of Original Sin within vulnerable and impermanent green enclosures; thus, the subject must always return to an inexorable history and materiality in which spirituality is grounded. The article considers Marvell’s skepticism and unusual conception of eschatological time, these being informed by the Book of Ecclesiastes. For Marvell, meditation on history remains bound up not only with spirituality but also with sensory perception — in particular, with the optical and tactile senses of water. The article concludes with a comparative analysis, of Marvell’s “Eyes and Tears” and Richard Crashaw’s “The Weeper,” that redefines Marvell as a deliberately anti-metaphysical poet.
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直到眼睛和眼泪变成一样的东西
这篇文章描述了尽管神学观点不断发展,但马威人的灵性仍然普遍持续。它认为马维尔的诗歌戏剧化了原罪在脆弱和无常的绿色围墙内的持续存在;因此,主体必须始终回归到不可阻挡的历史和物质性,而灵性正是建立在这些历史和物质性之上的。本文考虑了马维尔的怀疑主义和末世时间的不同寻常的概念,这些都是由《传道书》告知。对马维尔来说,对历史的沉思不仅与精神有关,而且与感官知觉有关——尤其是对水的视觉和触觉。文章最后对马维尔的《眼睛与眼泪》和理查德·克拉肖的《哭泣者》进行了比较分析,将马维尔重新定义为一位故意反形而上学的诗人。
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来源期刊
Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
自引率
0.00%
发文量
11
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