New Nation, New History: Promoting National History in Tajikistan

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Journal of Persianate Studies Pub Date : 2019-01-28 DOI:10.1163/18747167-12341322
James D. Clark
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Abstract

This essay looks at the national history of the Tajiks of Central Asia that was created in the twentieth century and has continued to develop into the twenty-first century. It traces the notion of Tajik nationalism, which arose in the 1920s under the Soviet Union, largely in response to Uzbek nationalism. Soviet intellectuals and scholars thereafter attempted to construct a new history for the Tajiks. The most important effort in that area was Bobojon Ghafurov’s study Tadzhiki (Tajiks, 1972), which gave them primacy among the Central Asian peoples. The essay examines the policies of independent Tajikistan’s government, such as its focus on the Samanid dynasty and the replacement Soviet monuments and names with nationalist ones. Finally, it looks at the challenges that contemporary Islamic movements in the country pose to the earlier secular interpretations.
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新民族、新历史:塔吉克斯坦民族史的推进
本文着眼于中亚塔吉克族的民族历史,这一民族历史产生于20世纪,并继续发展到21世纪。它追溯了塔吉克民族主义的概念,这一概念产生于20世纪20年代苏联统治时期,主要是对乌兹别克民族主义的回应。此后,苏联知识分子和学者试图为塔吉克人构建一种新的历史。该领域最重要的研究成果是Bobojon Ghafurov对Tadzhiki(塔吉克人,1972年)的研究,该研究使塔吉克人在中亚民族中处于领先地位。本文考察了独立后的塔吉克斯坦政府的政策,比如它对萨曼王朝的关注,以及用民族主义的名字代替苏联的纪念碑和名字。最后,它着眼于该国当代伊斯兰运动对早期世俗解释构成的挑战。
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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