There's No Place Like Home: Xie Lingyun's Representation of His Estate in “Rhapsody on Dwelling in the Mountains”

IF 0.3 4区 社会学 0 ASIAN STUDIES Early Medieval China Pub Date : 2015-11-11 DOI:10.1179/1529910415Z.00000000019
W. Swartz
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引用次数: 5

Abstract

Abstract In his monumental work, “Rhapsody on Dwelling in the Mountains” (“Shanju fu”), Xie Lingyun describes in detail the construction of his home in a setting that would constitute his style of reclusion and poetry, “mountains and rivers” (shanshui). This articles examines how Xie Lingyun built his home through architecture and discourse, and how shaping a home may bear upon the characterization of a particular brand of reclusion in early medieval China. Contrary to the prevailing early medieval view that regards reclusion as being in its loftier form when state of mind is prioritized over physical position, this rhapsody shows that for this scholar in retreat place actually matters. His rhapsody catalogues all varieties of animals and plants, related sceneries and industries, on his mountain estate. This encyclopedic enumeration of things and activities on his estate advances the claim of material self-sufficiency or completeness that he enjoys in his withdrawal, but creates a paradox with the spiritual emptiness that he sought through quietist values and Buddhist faith.
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没有地方像家——谢灵运在《山居狂想曲》中的庄园再现
谢灵运在他的巨著《山居赋》中,详细描述了他在一个环境中建造自己的家,这将构成他的隐居和诗歌风格,“山水”。本文考察了谢灵运如何通过建筑和话语来建造他的家,以及如何塑造一个家可能与中世纪早期中国特定品牌的隐遁特征有关。与中世纪早期流行的观点相反,当精神状态优先于身体位置时,隐居是一种更高的形式,这首狂想曲表明,对于这位学者来说,隐居的地方实际上很重要。他的狂想曲收录了他山间庄园里所有种类的动植物、相关的风景和产业。这种百科全书式的对他财产上的事物和活动的列举,促进了他在隐居中所享受的物质自给自足或完整的主张,但却与他通过宁静主义价值观和佛教信仰寻求的精神空虚产生了矛盾。
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
8
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