Thoughts on the nude body

P. Fabbri
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Abstract

The image of nude appears to have ‘moved’, both because of the shift in our gaze and its point of reference. That is, unless this ‘negative emphasis’ is seen only as the uncri­ti­cal acceptance of that ‘polarizing question’ that declared the end of Clas­sical art and the decisive advent of modernity or as the effect of an hermeneutic excess ‒ of a philosophical definition of the nude impli­cit in our figurative culture – is it now the moment to go beyond the observation of the canonic nude and to develop new approaches to nudity? Despite its obviousness, the nude, too, is difficult to define. Where does the garment begin and the gown end? The skin and the flesh? How are we to describe the for­ces, movements and gestures of the body and its involucres? I will argue that the nude should be neither a pictorial genre nor a philosophical concept, but a «thought of the body» (De Chirico). It is an aesthetic figure with the power of affection and perception, but also a conceptual figure. It is not a ‘critical operator’ ‒ a cognitive ‘walk-on’ or extra ‒ but an actor with the power of speech, capable of forming and transforming new relationships with observers.
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对裸体的思考
裸体的形象似乎已经“移动”了,因为我们的目光和它的参考点都发生了变化。也就是说,除非这种“消极强调”仅仅被看作是对“两极分化问题”的不加批判的接受,这种“两极分化问题”宣告了古典艺术的终结和现代性的决定性到来,或者是一种解释学上的过度的影响——一种对我们具象文化中隐含的裸体的哲学定义——现在是超越对经典裸体的观察并发展对裸体的新方法的时候了吗?尽管裸体很明显,但也很难定义。衣服从哪里开始,长袍在哪里结束?皮和肉?我们该如何描述身体的动作、姿态和动作?我认为裸体既不应该是一种绘画流派,也不应该是一个哲学概念,而是一种“对身体的思考”(De Chirico)。它是一个具有情感和感知能力的美学人物,也是一个概念人物。它不是一个“关键的操作者”——一个认知上的“跑龙套”或临时演员——而是一个拥有言语能力的演员,能够与观察者形成和转变新的关系。
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16
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