{"title":"The politics of emotion in a parenting support programme for refugees in Norway","authors":"Tale Steen-Johnsen, Lisbeth Ljosdal Skreland","doi":"10.1332/263169021X16152829478746","DOIUrl":null,"url":null,"abstract":"Enhancing social skills among citizens who are considered at risk is one of the ways in which a welfare state handles marginalised groups (Prieur et al, 2020). Universalised programmes represent a common way of strengthening the social capabilities of groups deemed in need of such skills (for example, Pettersvold and Østrem, 2019). In this article, we show that emotions perform a political role in such programmes. We proffer our arguments on the basis of data from five training sessions in the International Child Development Programme (ICDP) in a mid-sized Norwegian municipality. Mentors who are teaching the ICDP course use emotions to signal the superiority of the ICDP as a parenting ideal in the Norwegian welfare context. Positive other-emotions are used to signal equality and to welcome the refugees to take part in the ICDP. The mentors also control the balance of emotional energy and display sympathy. The emotions displayed by mentors underline the ICDP values as superior. Our analysis draws on the theoretical perspectives of emotions as place claims by Candace Clark (1990; 2007) and the cultural politics of emotion by Sarah Ahmed (2014). With the help of these perspectives, we suggest that the performativity of emotions during ICDP training aligns with broader political processes that imply that refugees are welcomed on the premise that they adapt to parenting practices that are acceptable in the new welfare-state context in which they are situated.","PeriodicalId":29742,"journal":{"name":"Emotions and Society","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotions and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1332/263169021X16152829478746","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 1
Abstract
Enhancing social skills among citizens who are considered at risk is one of the ways in which a welfare state handles marginalised groups (Prieur et al, 2020). Universalised programmes represent a common way of strengthening the social capabilities of groups deemed in need of such skills (for example, Pettersvold and Østrem, 2019). In this article, we show that emotions perform a political role in such programmes. We proffer our arguments on the basis of data from five training sessions in the International Child Development Programme (ICDP) in a mid-sized Norwegian municipality. Mentors who are teaching the ICDP course use emotions to signal the superiority of the ICDP as a parenting ideal in the Norwegian welfare context. Positive other-emotions are used to signal equality and to welcome the refugees to take part in the ICDP. The mentors also control the balance of emotional energy and display sympathy. The emotions displayed by mentors underline the ICDP values as superior. Our analysis draws on the theoretical perspectives of emotions as place claims by Candace Clark (1990; 2007) and the cultural politics of emotion by Sarah Ahmed (2014). With the help of these perspectives, we suggest that the performativity of emotions during ICDP training aligns with broader political processes that imply that refugees are welcomed on the premise that they adapt to parenting practices that are acceptable in the new welfare-state context in which they are situated.
提高被认为有风险的公民的社交技能是福利国家处理边缘化群体的方式之一(Prieur等人,2020)。普及计划是加强被认为需要这些技能的群体的社会能力的一种常见方式(例如,Pettersvold和Østrem, 2019)。在这篇文章中,我们展示了情感在这类节目中扮演的政治角色。我们根据国际儿童发展计划(ICDP)在挪威一个中等城市举办的五次培训课程的数据提出我们的论点。教授ICDP课程的导师使用情感来表明ICDP作为挪威福利背景下理想的育儿方式的优越性。积极的其他情绪被用来表示平等,并欢迎难民参加国际难民发展计划。导师还控制情绪能量的平衡,并表现出同情。导师所表现出的情感强调了ICDP价值观的优越性。我们的分析借鉴了Candace Clark (1990;2007)和Sarah Ahmed(2014)的情感文化政治。在这些观点的帮助下,我们建议在ICDP培训期间的情绪表现与更广泛的政治进程保持一致,这意味着难民在适应新的福利国家背景下可以接受的养育方式的前提下受到欢迎。