Neoliberal Capitalism in the Indian Organized Crime Fiction of Vikram Chandra and Salman Rushdie

IF 0.4 2区 文学 0 LITERATURE ARIEL-A REVIEW OF INTERNATIONAL ENGLISH LITERATURE Pub Date : 2021-09-03 DOI:10.1353/ari.2021.0026
Michael K. Walonen
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引用次数: 2

Abstract

Abstract:Close study reveals the systemically interwoven nature of the criminal and licit sectors of capitalist economies, yet capitalist society seeks to legitimize the latter sector by attempting to hegemonically externalize or Other the former. It often does so by associating the criminal sector with stigmatized minority and/or immigrant groups, who are blamed for all of society's ills. Placing blame in this way allows the capitalist ownership class to falsely pass itself off as virtuous and free of the taint of criminality or of having engaged in criminal acts. There is a systematic sociocultural denial of the fact that capitalism produces all forms of conceivable capitalist accumulation, regardless of whether they accord with received notions of morality or legality. This essay argues that Vikram Chandra's Sacred Games and Salman Rushdie's novels The Moor's Last Sigh and The Golden House challenge this hegemonic Manichean conceptualization of crime and capitalism by thematizing the close relationships between capitalism and organized criminality in India. In the face of a socioeconomic system whose spiraling material inequalities are eroding democracy and fueling the rise of fundamentalist nationalisms, these novels counter the hegemonic legitimizing narratives that present success within the world of neoliberal capitalism as a function of meritocratic entrepreneurialness. They also present a perspective on organized crimes that resists the doxa that criminal acts and capitalist successes are wholly discrete, disparate phenomena.
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印度有组织犯罪小说中的新自由主义资本主义
摘要:细致的研究揭示了资本主义经济中犯罪部门和合法部门系统交织的本质,然而资本主义社会却试图通过霸权地外化或否定前者来使后者合法化。它常常把犯罪部门与被污名化的少数民族和/或移民群体联系起来,把社会的所有弊病都归咎于他们。以这种方式进行指责,使得资本主义所有者阶级可以错误地将自己伪装成一个善良的人,没有犯罪的污点,也没有从事过犯罪行为。有一种系统的社会文化否定了这样一个事实,即资本主义产生了所有形式的可想象的资本主义积累,无论它们是否符合公认的道德或合法性观念。本文认为,Vikram Chandra的《神圣游戏》和Salman Rushdie的小说《摩尔人的最后叹息》和《金色的房子》通过将印度资本主义与有组织犯罪之间的密切关系主题化,挑战了这种霸权主义的犯罪和资本主义的摩尼教概念。面对这样一个社会经济体系,其螺旋式上升的物质不平等正在侵蚀民主,助长原教旨主义民族主义的兴起,这些小说反对霸权合法化叙事,这种叙事将新自由主义资本主义世界中的成功视为精英企业家精神的功能。他们还提出了一种关于有组织犯罪的观点,这种观点反对那种认为犯罪行为和资本主义的成功是完全分离的、完全不同的现象的看法。
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0.70
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41
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