{"title":"Where Was King Aldfrith of Northumbria Educated? An Exploration of Seventh-Century Insular Learning","authors":"C. Ireland","doi":"10.1353/TRD.2015.0010","DOIUrl":null,"url":null,"abstract":"The superior learning of King Aldfrith of Northumbria (685–704) was acknowledged in both Anglo-Saxon and Gaelic contemporary sources by such renowned scholars as Bede of Wearmouth-Jarrow, Aldhelm of Malmesbury, Adomnán of Iona, Stephen of Ripon, and Alcuin of York. Both Aldhelm and Adomnán knew him personally, and texts composed by these two scholars and presented to Aldfrith help delineate the breadth of his educational background. He was educated among the Gaels, and their records described him as sapiens. By examining texts of other seventh-century Gaelic sapientes, and the comments of Aldhelm and Bede about Gaelic intellectual life and educational opportunities, we can expand our purview of the scope of his education. The nature of seventh-century schooling was peripatetic, and Aldfrith's dual heritage requires a broad search for locations. Many scholars accept Iona as the likely source of his learned background, but this essay will argue that, among other likely locations in Britain and Ireland, Bangor in Northern Ireland is best supported by surviving evidence. His benign reign is placed at the end of the first century of the Anglo-Saxon conversion, but his education benefited the kingdom of Northumbria through generations of Gaelic scholarship, as exemplified by peregrini such as Columba and Columbanus, and sapientes like Laidcenn mac Baíth, Cummíne of Clonfert, Ailerán of Clonard, Cenn Fáelad mac Ailello, and Banbán of Kildare. Aldfrith's rule ushered in a period of cultural florescence in Northumbria that saw the first hagiography and earliest illuminated manuscripts produced in Anglo-Saxon England and that culminated in the extensive library authored by Bede (d. 735).","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2016-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/TRD.2015.0010","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/TRD.2015.0010","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 5
Abstract
The superior learning of King Aldfrith of Northumbria (685–704) was acknowledged in both Anglo-Saxon and Gaelic contemporary sources by such renowned scholars as Bede of Wearmouth-Jarrow, Aldhelm of Malmesbury, Adomnán of Iona, Stephen of Ripon, and Alcuin of York. Both Aldhelm and Adomnán knew him personally, and texts composed by these two scholars and presented to Aldfrith help delineate the breadth of his educational background. He was educated among the Gaels, and their records described him as sapiens. By examining texts of other seventh-century Gaelic sapientes, and the comments of Aldhelm and Bede about Gaelic intellectual life and educational opportunities, we can expand our purview of the scope of his education. The nature of seventh-century schooling was peripatetic, and Aldfrith's dual heritage requires a broad search for locations. Many scholars accept Iona as the likely source of his learned background, but this essay will argue that, among other likely locations in Britain and Ireland, Bangor in Northern Ireland is best supported by surviving evidence. His benign reign is placed at the end of the first century of the Anglo-Saxon conversion, but his education benefited the kingdom of Northumbria through generations of Gaelic scholarship, as exemplified by peregrini such as Columba and Columbanus, and sapientes like Laidcenn mac Baíth, Cummíne of Clonfert, Ailerán of Clonard, Cenn Fáelad mac Ailello, and Banbán of Kildare. Aldfrith's rule ushered in a period of cultural florescence in Northumbria that saw the first hagiography and earliest illuminated manuscripts produced in Anglo-Saxon England and that culminated in the extensive library authored by Bede (d. 735).
诺森布里亚国王奥尔德弗里思(685-704)的卓越学识在盎格鲁-撒克逊和盖尔语的同时代资料中都得到了诸如威尔茅斯-贾罗的比德、马姆斯伯里的阿尔德海姆、爱奥那的Adomnán、里本的斯蒂芬和约克的阿尔昆等著名学者的认可。奥尔德赫尔姆和Adomnán都认识他本人,这两位学者撰写的文本并提交给奥尔德弗里思,有助于描绘他的教育背景的广度。他在盖尔人中间受教育,盖尔人的记录把他描述为智人。通过研究其他七世纪盖尔智者的文本,以及奥尔德海姆和比德对盖尔人的智力生活和教育机会的评论,我们可以扩大我们对盖尔人教育范围的研究范围。七世纪学校教育的本质是四处游荡,奥尔德弗里思的双重遗产需要广泛寻找地点。许多学者认为爱奥纳可能是他学习背景的来源,但本文将论证,在英国和爱尔兰其他可能的地点中,北爱尔兰的班戈最能得到现存证据的支持。他的温和统治是在盎格鲁-撒克逊人皈依的一世纪末,但他的教育通过几代盖尔学术为诺森布里亚王国带来了好处,例如像哥伦布和科伦巴努斯这样的peregrini,以及像Laidcenn mac Baíth, Cummíne of Clonfert, Ailerán of Clonard, Cenn Fáelad mac Ailello和Banbán of Kildare这样的智者。奥尔德弗里思的统治为诺森布里亚带来了一段文化繁荣期,在盎格鲁-撒克逊英格兰出现了第一部圣徒传记和最早的彩绘手稿,并在比德(公元735年)创建的庞大图书馆中达到高潮。
期刊介绍:
The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.