Selfishness and Self-centeredness

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2018-12-06 DOI:10.1353/JKR.2018.0010
P. Ivanhoe
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引用次数: 3

Abstract

Abstract:The primary aims of this article are to describe and make clear the philosophically related but distinct notions of selfishness and self-centeredness and show how the latter in particular relates to other characteristically East Asian ethical concerns about the self, virtue, spontaneity, and happiness. We work toward these aims by relying upon examples drawn from the neo-Confucian tradition and specifically from their discussion of self-centered desires (siyu 私欲). As will become clear, the neo-Confucian view, like other South and East Asian conceptions of self-centeredness, has both a metaphysical and an ethical component. The former part of this multi-faceted conception makes the package less plausible to many modern people who may still find the general idea and corresponding approach appealing and even inspirational. We shall, therefore, devote the latter sections of this chapter to describing modern variations on the neo-Confucian conception of self-centeredness that can stand apart and independent of their original metaphysical foundation, show how these offer plausible and powerful perspectives on a range of moral challenges, and present appealing ideals that can ground distinctive forms of life.
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自私和以自我为中心
摘要:本文的主要目的是描述和澄清哲学上相关但截然不同的自私和以自我为中心的概念,并展示后者如何与其他具有东亚特色的关于自我、美德、自发性和幸福的伦理问题联系起来。我们依靠新儒家传统的例子,特别是他们对自我中心欲望的讨论来实现这些目标。我们将会清楚地看到,新儒家的观点,就像其他南亚和东亚的自我中心观念一样,既有形而上学的成分,也有伦理的成分。这种多面概念的前一部分使许多现代人不那么可信,他们可能仍然觉得总体思想和相应的方法很有吸引力,甚至是鼓舞人心的。因此,我们将在本章的后几节中描述新儒家自我中心概念的现代变体,这些变体可以独立于它们最初的形而上学基础之外,展示它们如何为一系列道德挑战提供似是而有力的观点,并呈现出能够奠定独特生活形式的吸引人的理想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
11
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