Destruction and Universals in William Carlos Williams’s The Wedge

IF 0.1 0 POETRY WILLIAM CARLOS WILLIAMS REVIEW Pub Date : 2016-12-22 DOI:10.1353/WCW.2016.0011
Barrett Watten
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引用次数: 1

Abstract

My article offers a reading of the relations between materialist poetics and global universals in William Carlos Williams’s 1944 collection The Wedge. In this key-stone collection of mid-century modernism, the poet “represent[s] the negative” through a wide range of scenes of destruction as anticipation of and response to the Second World War and the nuclear age. I focus on the libidinal dynamics of Williams’s attention to destruction as prelude to cultural renewal in his work, seeing the “self-shattering” of sexuality, after Leo Bersani, as a life-long aesthetic concern. At the same time, I argue for the importance of The Wedge in periodizing, historicist terms, while recovering from the archive under-acknowledged value in work from the poet’s middle period. The Wedge, in my view, anticipates the turn to language in poetry, but in historicist as much as formalist terms; in both cases “language splits off from matter as the remains of what can be looked at but not comprehended.” Similarly, I see Williams’s thematic of destruction in the little-known cover image of The Wedge, from the celebrated Cummington Press edition, by Wightman Williams. My approach thus offers interarts comparisons along with a revisionary consideration of the relations between history, violence, formalism, and what I regard as the anti-formalist unity of The Wedge. Throughout my discussion, a concern with art’s materiality leads directly to Williams’s invocation of universals, connecting Williams and Critical Theory in the same period.
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威廉·卡洛斯·威廉姆斯的《楔子》中的毁灭与普遍性
我的文章提供了对威廉·卡洛斯·威廉姆斯1944年出版的《楔子》中的唯物主义诗学和全球普遍性之间关系的解读。在这部中世纪现代主义的关键合集中,诗人通过对第二次世界大战和核时代的预期和回应,通过广泛的破坏场景“代表了消极的一面”。我关注的是威廉姆斯在他的作品中把对破坏的关注作为文化更新的前奏的力比多动力,在利奥·贝尔萨尼(Leo Bersani)之后,把性的“自我粉碎”看作是一种终身的审美关注。与此同时,我认为《楔子》的重要性是分期的,历史主义的,同时从档案中恢复了诗人中期作品中未被承认的价值。在我看来,《楔子》预示着诗歌语言的转变,但在历史主义和形式主义的语境中;在这两种情况下,“语言都是从物质中分离出来的,作为可以看到但不能理解的东西的残余。”同样地,我在Wightman Williams著名的卡明顿出版社版的《楔子》(the Wedge)的鲜为人知的封面上看到了Williams关于毁灭的主题。因此,我的方法提供了内部比较,以及对历史、暴力、形式主义和我认为的《楔子》的反形式主义统一之间关系的修正性考虑。在我的整个讨论中,对艺术物质性的关注直接导致了威廉姆斯对普遍性的召唤,将威廉姆斯与同一时期的批判理论联系在一起。
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