{"title":"Destruction and Universals in William Carlos Williams’s The Wedge","authors":"Barrett Watten","doi":"10.1353/WCW.2016.0011","DOIUrl":null,"url":null,"abstract":"My article offers a reading of the relations between materialist poetics and global universals in William Carlos Williams’s 1944 collection The Wedge. In this key-stone collection of mid-century modernism, the poet “represent[s] the negative” through a wide range of scenes of destruction as anticipation of and response to the Second World War and the nuclear age. I focus on the libidinal dynamics of Williams’s attention to destruction as prelude to cultural renewal in his work, seeing the “self-shattering” of sexuality, after Leo Bersani, as a life-long aesthetic concern. At the same time, I argue for the importance of The Wedge in periodizing, historicist terms, while recovering from the archive under-acknowledged value in work from the poet’s middle period. The Wedge, in my view, anticipates the turn to language in poetry, but in historicist as much as formalist terms; in both cases “language splits off from matter as the remains of what can be looked at but not comprehended.” Similarly, I see Williams’s thematic of destruction in the little-known cover image of The Wedge, from the celebrated Cummington Press edition, by Wightman Williams. My approach thus offers interarts comparisons along with a revisionary consideration of the relations between history, violence, formalism, and what I regard as the anti-formalist unity of The Wedge. Throughout my discussion, a concern with art’s materiality leads directly to Williams’s invocation of universals, connecting Williams and Critical Theory in the same period.","PeriodicalId":53869,"journal":{"name":"WILLIAM CARLOS WILLIAMS REVIEW","volume":"32 1","pages":"197 - 214"},"PeriodicalIF":0.1000,"publicationDate":"2016-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/WCW.2016.0011","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"WILLIAM CARLOS WILLIAMS REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/WCW.2016.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"POETRY","Score":null,"Total":0}
引用次数: 1
Abstract
My article offers a reading of the relations between materialist poetics and global universals in William Carlos Williams’s 1944 collection The Wedge. In this key-stone collection of mid-century modernism, the poet “represent[s] the negative” through a wide range of scenes of destruction as anticipation of and response to the Second World War and the nuclear age. I focus on the libidinal dynamics of Williams’s attention to destruction as prelude to cultural renewal in his work, seeing the “self-shattering” of sexuality, after Leo Bersani, as a life-long aesthetic concern. At the same time, I argue for the importance of The Wedge in periodizing, historicist terms, while recovering from the archive under-acknowledged value in work from the poet’s middle period. The Wedge, in my view, anticipates the turn to language in poetry, but in historicist as much as formalist terms; in both cases “language splits off from matter as the remains of what can be looked at but not comprehended.” Similarly, I see Williams’s thematic of destruction in the little-known cover image of The Wedge, from the celebrated Cummington Press edition, by Wightman Williams. My approach thus offers interarts comparisons along with a revisionary consideration of the relations between history, violence, formalism, and what I regard as the anti-formalist unity of The Wedge. Throughout my discussion, a concern with art’s materiality leads directly to Williams’s invocation of universals, connecting Williams and Critical Theory in the same period.