Ravenna e Ferrara nel XII secolo: due comuni davvero "latenti" e "casuali"?

IF 0.1 4区 历史学 Q4 HISTORY NUOVA RIVISTA STORICA Pub Date : 2019-01-01 DOI:10.1400/272359
L. Mascanzoni
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Abstract

Drawing inspiration from a recent book of Chris Wickham about the rise ofmedieval Italian Comuni, the aim of this essay is to specify some important elementsabout the rise of the Comuniof Ravenna and Ferrara, which definitely predate theage supposed by Wickham. While in the English medievalist’s opinion the Comuniof Ravennaand Ferrara appear only in the second half of the twelfth century, thisessay, based on fundamental Augusto Vasina’s and Antonio Pini’s studies nowadaysprobably forgotten, shows that the rise of the communal movements in Ravenna andFerrara is situated in the early years of the Twelfth Century.These Comuniwere certainly weak and subjects to the ecclesiastical archbishop’sand bishop’s power but however existed in their community authorities. For Ravennaand Ferrara, towns part of the ancient Exarchate of Ravenna, the year 1100 wasprobably decisive, because deep instability occurred in the traditional political andinstitutional system; these events led to the search for new structures in the conductof public affairs.
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12世纪的拉文纳和费拉拉:两个真正的“潜伏”和“随机”的城市?
从克里斯·威克姆(Chris Wickham)最近出版的一本关于中世纪意大利共同体崛起的书中获得灵感,本文的目的是明确拉文纳和费拉拉共同体崛起的一些重要因素,这些因素肯定早于威克姆所假设的时代。尽管在英国中世纪学家看来,拉文纳和费拉拉的社区只出现在12世纪下半叶,但本文基于奥古斯托·瓦西纳和安东尼奥·皮尼的基本研究(现在可能已经被遗忘了),表明拉文纳和费拉拉社区运动的兴起发生在12世纪早期。这些共同体当然是弱小的,服从于教会大主教和主教的权力,但却存在于他们的共同体权威中。对于拉文纳和费拉拉这两个古代拉文纳大主教辖区的一部分来说,1100年可能是决定性的一年,因为传统的政治和制度体系发生了严重的不稳定;这些事件促使人们寻求管理公共事务的新结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
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43
期刊介绍: La «Nuova Rivista Storica» fu fondata nel 1917 da Corrado Barbagallo: era in corso la prima guerra mondiale ed è probabile che quanto avveniva nel nostro paese e in tutta l’Europa sia stato determinante nel condizionarne il programma che fu pensato «un po’ diverso da quello comune alle altre riviste storiche» (Il nostro programma, firmato La Redazione, fasc.1, a. 1 gennaio-marzo 1917). In esso si auspicava infatti di poter «esercitare una speciale azione nell’ambito della nostra cultura storiografica: quella che nel pensiero dei suoi ideatori è parsa la più conforme ai bisogni dell’ora che volge».
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