The Applicability of the Self-fulfillment Account of Welfare to Nonhuman Animals, Babies, and Mentally Disabled Humans

T. Vis̆ak, J. Balcombe
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引用次数: 2

Abstract

In this paper we will argue that generality is a virtue of Haybron’s account of welfare. Indeed, reflecting on the applicability of his theory to nonhuman animals will give us a better understanding of its applicability to humans. We will first focus on self-fulfillment and suggest an interpretation of Haybron’s account according to which the self-fulfillment of an individual consists in the fulfillment of the aspects of the self that are applicable to that particular individual. This makes Haybron’s account of welfare applicable to all sentient beings. Then we will focus on sub-personal nature-fulfillment and argue that the same interpretation leads to the conclusion that Haybron’s account of welfare recognizes even nonsentient beings as welfare subjects. We suggest a way of avoiding this latter conclusion.
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福利自我实现理论在非人类动物、婴儿和智障人士中的适用性
在本文中,我们将论证,普遍性是海布伦关于福利的论述的一个优点。事实上,反思他的理论对非人类动物的适用性将使我们更好地理解它对人类的适用性。我们将首先关注自我实现,并对Haybron的描述提出一种解释,根据这种解释,个体的自我实现包括适用于该特定个体的自我方面的实现。这使得海布伦的福利理论适用于所有有情众生。然后,我们将关注亚个人本性的实现,并认为同样的解释会得出这样的结论,即海布伦对福利的描述甚至将无意识的生物视为福利主体。我们提出一种避免后一种结论的方法。
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