Can You Describe the Experience

Q1 Arts and Humanities Storytelling, Self, Society Pub Date : 2014-10-01 DOI:10.13110/STORSELFSOCI.10.2.0131
P. Ryan, Donna Schatt
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引用次数: 2

Abstract

Like Klonipin. [Laughing.] That's exactly what it would feel like. No really, it was just, it absolutely, it was the best.-Kate, physical therapistIt was definitely a whoa experience. The description would be one that I would liken to meditating or taking hallucinogens. When you came back to reality you're not sure if the other place you were in was the reality or this is.-Lawrence, playwrightI can remember the rug and then the voice and then coming to 20 minutes later with rug marks on my hands, my hands hurt and my feet were stiff. I remember thinking, "Wait . . . was I asleep?"-Colleen, nursery school teacher1What Does the Listener Experience While Hearing a Story?The above quotations came from adults, recalling a weekly story time in their school library. The story program and its effects are the focus of this article, a precis of our research thus far. This study came out of the desire to examine three things: the history of storytelling in education in the United States, the reasons storytelling seems to have been abandoned as a teaching tool by many, and finally, unique educational benefits that may occur when storytelling is used as part of a curriculum. We chose to do this by tracing the general history of storytelling in education and then examining closely the longest continuously running formal storytelling program in the United States.2 Comments by this program's current and former students, considered alongside the historical rationale for educational storytelling, provide insight into a distinctive role for storytelling in education.Storytelling as an educational tool has been mentioned at least as far back as Plato and Aristotle, who spoke of using story to convey moral values to young children. However, few historical studies have investigated the uses of storytelling in education or the impact that listening to stories has had on individuals as children or adults. In Storytelling: Art and Technique, Ellin Greene and Janice Del Negro write that stor ytelling fulfills a human impulse to communicate feelings and experiences (3). In The Cool Web, the philosopher Barbara Hardy (12) asserts that narrative is a primary act of the mind. Jonathan Gottschall (57-59) says that story is how we simulate life. Jerome Bruner, Jack Zipes, and other academics have described stories as being imbued with cultural meaning that helps people to remember and relate information (Bruner, Actual Minds, "Culture, Mind, and Narrative"; Hermansen; Zipes, The Irresistible Fairy Tale, Why Fairy Tales Stick). Yet educators and those training them in the United States have, for the most part, moved away from the use of oral story as a teaching tool.Historical BackgroundPrior to the Civil War, American educators extolled the use of storytelling in schools (Barnard, Papers of Froebel's Kindergarten 346, 248-49; Peabody), and by the late nineteenth century storytelling had become an essential part of education. Henry Barnard, a leading American educator in the mid-nineteenth century stated thatthere should be pauses to be devoted to unconstrained oral intercourse . . . which are filled up most suitably by stories. A little story often does more than a long sermon. But it is difficult to tell a story well, and the art must be practiced. More difficult still is the choice of material which must be adapted to the children's point of view. (Papers of Froebel's Kindergarten 88)Martha Gregor, in a historical study of storytelling in the United States, noted that there were urgent calls in the 1890s for the widespread use of storytelling in both society and education. This led to a large increase in the number of books on the art and uses of storytelling published from the 1890s through the 1920s (Alvey; Gregor; Heywood; Sobol, "Oracy in the New Millennium," The Storytellers' Journey). Records from this period indicate that listening to and telling stories became commonplace experiences for elementary school students, suggesting that educators felt that there was pedagogical merit in the use of storytelling in the classroom. …
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你能描述一下你的经历吗
喜欢吃片药。(笑了。这就是它的真实感觉。不,真的,这绝对是最棒的。-凯特,理疗师这绝对是一次奇妙的经历。我把这种描述比作冥想或服用致幻剂。当你回到现实时,你不确定你所在的另一个地方是现实还是这里。我还记得地毯,然后是那个声音,20分钟后我回来时手上有地毯印,我的手很痛,脚也僵了。我记得我当时在想,“等等……我睡着了吗?——科琳(幼儿园老师)听者在听故事时会有什么感受?以上这些话来自于成年人,他们回忆起每周在学校图书馆的故事时间。故事节目及其效果是本文研究的重点,是我们迄今为止研究的一个精确化。这项研究源于对三件事的研究:讲故事在美国教育中的历史,讲故事似乎被许多人放弃作为教学工具的原因,最后,当讲故事被用作课程的一部分时,可能会产生独特的教育效益。我们选择通过追溯教育中讲故事的一般历史,然后仔细研究美国持续时间最长的正式讲故事项目来做到这一点。2该项目现任和前任学生的评论,与教育讲故事的历史基础一起考虑,为讲故事在教育中的独特作用提供了见解。讲故事作为一种教育工具至少早在柏拉图和亚里士多德时期就被提到过,他们谈到用故事向年幼的孩子传达道德价值观。然而,很少有历史研究调查了讲故事在教育中的应用,或者听故事对儿童或成人的影响。在《讲故事:艺术与技术》一书中,埃林·格林和珍妮丝·德尔·内格罗写道,讲故事满足了人类交流情感和经历的冲动(3)。在《酷网》一书中,哲学家芭芭拉·哈代断言,叙事是一种主要的思维行为。乔纳森·戈特沙尔(Jonathan Gottschall, 57-59岁)说,故事是我们模拟生活的方式。Jerome Bruner, Jack Zipes和其他学者将故事描述为充满文化意义,帮助人们记住和联系信息(Bruner, Actual Minds,“文化,思想和叙事”;赫曼森;齐普斯,《不可抗拒的童话》,《为什么童话会坚持下去》)。然而,美国的教育工作者和培训他们的人,在很大程度上,已经不再使用口述故事作为教学工具。在南北战争之前,美国教育工作者赞扬在学校中使用讲故事(Barnard, Papers of Froebel's Kindergarten 346, 248-49;到19世纪末,讲故事已经成为教育的重要组成部分。亨利·巴纳德,一位19世纪中期美国著名的教育家说,应该有一些停顿,专门用于无拘束的口交……用故事来填满最合适不过了。一个小故事往往胜过一篇长篇说教。但是讲好故事是很困难的,这门艺术需要练习。更困难的是材料的选择,必须适应孩子们的观点。玛莎·格雷戈尔(Martha Gregor)在对美国讲故事的历史研究中指出,在19世纪90年代,迫切需要在社会和教育中广泛使用讲故事的方法。这导致了从19世纪90年代到20世纪20年代出版的关于讲故事的艺术和应用的书籍数量的大量增加(Alvey;格雷戈尔;海伍德;Sobol,“新千年中的Oracy”,“故事讲述者的旅程”)。这一时期的记录表明,听故事和讲故事对小学生来说是司空见惯的经历,这表明教育工作者认为在课堂上使用讲故事有教学价值。…
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Storytelling, Self, Society
Storytelling, Self, Society Arts and Humanities-Literature and Literary Theory
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