Nyugati életszabály, keleti ihletettség a 6. század eleji latin szerzetesség világából

Izsák Baán
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Abstract

Amongst the early Latin, pre-benedictine monastic legislative texts there is a rule called “Regula Orientalis” conserved in the Codex Regularum of Saint Benedict of Aniane. Although it says nothing about its author and the community it was written to, it is easy to discover that its text quotes a lot from the Latin version of Saint Pachomius’ Rule translated by Saint Jerome and from an other source very close to the early rules of Lerins, particularly to the so called Second rule of the Fathers. The Regula Orientalis is a detailed presentation of the most important monastic charges beginning with to abbot and the prior arriving to the doorkeeper and the kitchen service. According to the theory of A. de Vogue, one of the greatest scholars of the early western monasticism, the Regula Orientalis was born in the first decades of the 6th century in Gaul, maybe in a monastery in the Jura mountains, and it is a fusion between the lost rule of Lerins written by abbot Marinus and the pachomian institutions. The article presents the first Hungarian translation of the rule followed by a study of its major features and of its possible dating.
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西方的生活法则,东方的启示。早世纪的拉丁僧侣
在早期拉丁语中,本笃会之前的修道院立法文本中,有一条被称为“Regula Orientalis”的规则保存在圣本笃的法典中。虽然它没有提到作者和它所写的群体,但很容易发现,它的文本大量引用了圣杰罗姆翻译的拉丁版《圣帕科米乌斯规则》,以及非常接近勒林早期规则的其他来源,特别是所谓的“教父第二规则”。《东方规则》详细介绍了最重要的修道院收费,从住持开始,到守门人和厨房服务。根据早期西方修道主义最伟大的学者之一a . de Vogue的理论,《东方律法》诞生于6世纪头几十年的高卢,可能是在汝拉山脉的一所修道院,它是由修道院院长马里努斯(Marinus)撰写的失落的勒林(Lerins)统治和帕科米安(pachomian)制度的融合。本文介绍了该规则的第一个匈牙利语翻译,随后研究了其主要特征及其可能的年代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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