Maternity and Absence in Shakespearean Romance

H. Hopkins
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Abstract

Abstract The equivocation of the private life of Elizabethan and Jacobean subjects with the public life of monarchy and state endowed mothers with an import, and therefore a power, not previously acknowledged. These changes provoked a fear of female disruption to patriarchal structures which found its way onto Shakespeare’s stage by the representation of mothers as ‘unnatural’ agents of chaos, associated with witchcraft, murder, dangerous ambition, and infidelity; if not by complete absence, which “posits the sacrifice of the mother’s desire as the basis of the ideal society” (Rose, 1991: 313). I suggest that in the late romances, specifically The Winter's Tale and The Tempest, Shakespeare found a form that could demonstrate the complexity of the mother’s position, while still resolving the action with a satisfactory ending that presented a stable continuation of patriarchal lineage. The fathers rely on a fantasy of parthenogenesis to relocate the role of the mother in themselves, ensuring the children are free from her corruptive influence and the bloodlines are safe. However, as all themes return to maternity - chastity, fertility, lineage for example - the fantasy of eradicating the mother is shown to be limited even in the artificial realm of the romance.
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莎士比亚浪漫小说中的母性与缺席
伊丽莎白和詹姆斯二世时期臣民的私人生活与君主和国家的公共生活的模糊赋予了母亲一种重要性,从而赋予了一种以前未被承认的权力。这些变化引发了对女性破坏父权结构的恐惧,这种恐惧通过将母亲描绘成混乱的“非自然”代理人,与巫术、谋杀、危险的野心和不忠联系在一起,从而出现在莎士比亚的舞台上。如果不是完全不存在,这“将母亲的欲望作为理想社会的基础的牺牲”(Rose, 1991: 313)。我认为,在晚期的浪漫小说中,尤其是《冬天的故事》和《暴风雨》,莎士比亚找到了一种形式,既能表现母亲地位的复杂性,又能以令人满意的结局解决情节,呈现出父权血统的稳定延续。父亲们依靠孤雌生殖的幻想来重新定位母亲在他们身上的角色,确保孩子们不受她的腐败影响,血脉是安全的。然而,当所有的主题都回到母性——贞洁、生育、血统——根除母亲的幻想被证明是有限的,即使在浪漫的人造领域。
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