The Great Dionysia and the End of the Peloponnesian War

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2014-10-01 DOI:10.1525/CA.2014.33.2.319
Johanna Hanink
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引用次数: 2

Abstract

Scholars have disagreed about whether the Great Dionysia was celebrated in 404 BCE, despite the grim circumstances in Athens on the eve of the city9s surrender to Sparta. This article reconsiders the problem and reviews the positive documentary evidence for the festival9s celebration. The evidence indicates that the festival was indeed held, which speaks to the centrality of the Great Dionysia to Athenian civic life. The article then re-examines the conditions in Athens in the spring of 404, the practical consequences that these may have had for the festival, and the celebration of other festivals during times of war and crisis. Despite the evidence that the Great Dionysia was celebrated, the scale of its festivities must have been reduced. The first regular celebration after the war did not likely take place until 402/1, when the posthumous premiere of Sophocles9 Oidipous at Kolonos would have served partially as a symbolic proclamation that Athens9 great theatrical tradition would continue undiminished.
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大酒神与伯罗奔尼撒战争的结束
学者们对公元前404年是否举行了大酒神节持不同意见,尽管雅典在向斯巴达投降的前夕形势严峻。本文重新思考了这个问题,并回顾了节日庆祝的积极文献证据。有证据表明,这个节日确实举行了,这说明了大酒神节在雅典公民生活中的中心地位。然后,文章重新审视了404年春天雅典的情况,这些情况可能对节日以及战争和危机时期其他节日的庆祝活动产生了实际影响。尽管有证据表明大酒神节是庆祝的,但其庆祝活动的规模一定有所减少。战争结束后的第一次定期庆祝活动可能要到1942年才举行,当时《索福克勒斯·俄狄浦斯》在科洛诺斯的首演在一定程度上象征着雅典伟大的戏剧传统将继续发扬下去。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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