The Use and Abuse of Training “Science” in Philostratus' Gymnasticus

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2016-04-01 DOI:10.1525/CA.2016.35.1.86
C. Stocking
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引用次数: 1

Abstract

This article addresses how the sophistic-style analysis in Philostratus9 Gymnasticus gives expression to the physical and social complexities involved in ancient athletic training. As a case in point, the article provides a close reading of Philostratus9 description and criticism of the Tetrad, a four-day sequence of training, which resulted in the death of an Olympic athlete. To make physiological sense of the Tetrad, this method of training is compared to the role of periodization in ancient medicine and modern kinesiology. At the same time, Philostratus9 own critique of the Tetrad is compared to Foucauldian models of discipline and bodily attention. Ultimately, it is argued that the Tetrad fails because it does not incorporate καιρός, a theme common to athletics, medicine, and rhetoric. Overall, therefore, Philostratus9 critique of the Tetrad helps us to appreciate the underrepresented role that γυμναστική occupied in the larger debates on bodily knowledge in antiquity.
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菲洛斯特拉托斯《体操》中训练“科学”的运用与滥用
本文论述了《体操学》中复杂的文体分析是如何表达古代体育训练中涉及的身体和社会的复杂性的。作为一个恰当的例子,这篇文章仔细阅读了菲洛斯特拉图对四分法的描述和批评,四分法是一种连续四天的训练,导致了一位奥林匹克运动员的死亡。为了使四分体的生理意义,这种训练方法与古代医学和现代运动机能学中的分期作用进行了比较。与此同时,菲洛斯特拉图自己对四人格的批判被比作福柯式的纪律和身体注意力模式。最后,有人认为,四分体之所以失败,是因为它没有纳入竞技、医学和修辞中常见的καιρός主题。因此,总的来说,菲洛斯特拉图斯对四分体的批判帮助我们认识到γ - μναστική在古代关于身体知识的更大辩论中所扮演的未被充分代表的角色。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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