Jade Lima-Santos, Henrique Caldeira Costa, Flavio de Barros Molina
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引用次数: 6
Abstract
A serpentiform body is a morphological adaptation present in different groups of animals. This body form is often associated with snakes, which can result in the indiscriminate killing of animals with this form. Despite their great socioeconomic and ecological importance, snakes are commonly associated with feelings of aversion, fear, and disgust. Such feelings prevent conservation measures from being followed. The present work was conducted in the M'Boi Mirim Park, in Sao Paulo (Brazil) to register the popular knowledge and to discuss people’s feelings and attitudes towards snakes and other elongated legless animals. Semistructured interviews were conducted with 70 participants. The largest percentage of the interviewees identified snakes by the forked tongue and the cylindrical body shape, fast perceiving characteristics to human eyes. In an encounter with a serpentiform animal that may be a venomous snake, this behavior will make sense as it is better to deal with a false positive than with a false negative. However, this result demonstrated a lack of adequate knowledge about morphological characteristics seen exclusively in snakes. Many interviewees are afraid of snakes, which, along with misidentification, can cause disastrous encounters and can lead to indiscriminate killing of snakes and other snake-like animals. To reinforce this negative situation, it was detected that even in a large city, legends and myths about snakes and snake-like animals are passed on through generations. Additionally, people are unaware that some snake populations or even species are facing extinction threats. Our results point to the need for an educational programme that changes people attitudes towards snakes and snake-like animals at M’Boi Mirim and other Municipal parks.
期刊介绍:
Ethnobiology and Conservation (EC) is an open access and peer-reviewed online journal that publishes original contributions in all fields of ethnobiology and conservation of nature. The scope of EC includes traditional ecological knowledge, human ecology, ethnoecology, ethnopharmacology, ecological anthropology, and history and philosophy of science. Contributions in the area of conservation of nature can involve studies that are normally in the field of traditional ecological studies, as well as in animal and plant biology, ethology, biogeography, management of fauna and flora, and ethical and legal aspects about the conservation of biodiversity. However, all papers should focus explicitly on their contribution to the conservation of nature. Merely descriptive papers without a theoretical discussion contextualized from the findings, although possibly being accepted, will not be given priority for publication.