CHALLENGES IN ASSESSING CHARACTER EDUCATION IN ELT: IMPLICATIONS FROM A CASE STUDY IN A CHRISTIAN UNIVERSITY

Q2 Social Sciences Teflin Journal Pub Date : 2015-09-09 DOI:10.15639/TEFLINJOURNAL.V26I2/183-208
Joseph Ernest Mambu
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引用次数: 9

Abstract

In this article I examine some challenges of assessing character education in the context of Teaching English as a Foreign Language in Indonesia (TEFLIN). Major sources of character education in Indonesia (e.g., Kurikulum 2013) seem to be religious values. However, there are two salient problems. First, in religiously inspired character education, there are concerns about religious values imposition. Second, it is oftentimes vague what types of, and how, character education can be evaluated in English language teaching and learning settings. In the context of an EFL teacher education program in a Christian university that I studied, one Christian student showed her religious dogmatism in classroom interactions or elsewhere in which peers having different religious views were present. Students’ communicative competence in expressing religious values can be assessed by examining their growing self-reflexivity (which problematizes dogmatism), among others, in their discourse. Character education assessment rubrics are developed from the cases reported here, in light of: (1) the Indonesian government’s guidelines for assessing character education; (2) critical ELT; and (3) Celce-Murcia’s (2007) model of communicative competence.
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评估英语品格教育的挑战:一所基督教大学个案研究的启示
在这篇文章中,我研究了在印尼英语作为外语教学(TEFLIN)的背景下评估品格教育的一些挑战。印尼品格教育的主要来源(如Kurikulum 2013)似乎是宗教价值观。然而,有两个突出的问题。首先,在宗教启发的品格教育中,存在对宗教价值观强加的担忧。其次,在英语教学和学习环境中,性格教育的类型和如何评估往往是模糊的。在我研究的一所基督教大学的英语教师教育项目的背景下,一名基督教学生在课堂互动或其他有不同宗教观点的同龄人在场的地方表现出她的宗教教条主义。学生在表达宗教价值观方面的交际能力可以通过考察他们在话语中日益增长的自我反思(这对教条主义提出了问题)来评估。品格教育评估标准是根据本文报道的案例制定的,参照:(1)印尼政府的品格教育评估准则;(2)批判性英语教学;(3) Celce-Murcia(2007)的交际能力模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Teflin Journal
Teflin Journal Social Sciences-Linguistics and Language
CiteScore
1.50
自引率
0.00%
发文量
9
审稿时长
20 weeks
期刊最新文献
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