Living after the Fall. Contingent Biographies in Postsocialist Space

IF 1 Q1 Arts and Humanities Sudosteuropa Pub Date : 2016-01-01 DOI:10.1515/SOEU-2016-0025
C. Scarboro
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Abstract

I spent my sabbatical year at the American Research Center in Sofia during the 25th anniversary of what Bulgarians call ‘the changes’ of 1989. In the time since 2014, Bulgarians have been actively questioning the political, economic, and social systems that emerged from the wreckage of the communist experiment. In 2014, political protests were omnipresent as I walked to the central state archives on Moskovska Street, eating banitsa and drinking strong coffee. Some of my favourite moments of the year were spent talking to these protesters about the nature of the liberal democratic capitalist project—bought and sold as a new and improved form of modernity. Generally, the people I spoke with were displeased (they were protesters after all). Toward the end of my time in Bulgaria, one of these protesters accompanied my family to the ‘picnic of freedom’, held in Borisova gradina in Sofia to celebrate the 25th anniversary of the collapse of communism. As Zheliu Zhelev, the first postsocialist president of Bulgaria (for whom I have a great deal of respect), continued to hold forth about the transition and the arrival of freedom in the face of tyranny, my friend leaned over and hissed, ‘What kind of freedom is this?’ The specter of communism (the literal, afterlife specter) continues to haunt Southeastern Europe. The papers in this special section of Südosteuropa all explore the experiences of people living after the collapse of communism—the ways in which matters of identity and place can be constructed and understood in a world transformed. At their root, these questions—of how space is claimed, how life is explained, and how meaning is to be found—are historiographical. They seek to trace beginnings and identify a direction for the future. In the stories of life in Bulgaria after the changes, the absence of communism is overwhelmingly present. The authors of the essays presented here ultimately ask: how do we live after the fall? Südosteuropa 64 (2016), no. 3, pp. 277-283
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堕落之后的生活。后社会主义空间中的偶然传记
我在索菲亚的美国研究中心(American Research Center)度过了我的休假年,当时正值保加利亚人所说的1989年“变革”25周年。自2014年以来,保加利亚人一直在积极质疑从共产主义实验的残骸中产生的政治、经济和社会制度。2014年,当我走到莫斯科街(Moskovska Street)的中央国家档案馆(central state archives)时,政治抗议无处不在,我一边吃着巴尼察(banitsa),一边喝着浓咖啡。一年中,我最喜欢的一些时刻是与这些抗议者谈论自由民主资本主义项目的本质——作为一种新的、改进的现代性形式进行买卖。总的来说,与我交谈的人都不高兴(毕竟他们是抗议者)。我在保加利亚的时间快结束时,其中一名抗议者陪同我的家人参加了在索非亚的Borisova gradina举行的“自由野餐”,以庆祝共产主义崩溃25周年。保加利亚后社会主义时代的第一任总统热留·热列夫(Zheliu Zhelev)(我非常尊敬他)继续滔滔不绝地谈论过渡和暴政下自由的到来,我的朋友俯下身来,低声问道:“这是什么自由?”共产主义的幽灵(字面意思,死后的幽灵)继续困扰着东南欧。《多斯特欧罗巴》这一特殊部分的论文都探讨了共产主义崩溃后人们的生活经历——在一个转型的世界中,身份和地方问题可以被构建和理解的方式。从根本上说,这些问题——如何占有空间,如何解释生活,以及如何找到意义——都是史学问题。他们试图追根溯源,确定未来的方向。在保加利亚变革后的生活故事中,共产主义的缺席是压倒性的存在。这些文章的作者最终提出的问题是:人类堕落后我们该如何生活?文件编号: dosteuropa 64 (2016);3,第277-283页
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Sudosteuropa
Sudosteuropa AREA STUDIES-
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