ROBBERY OR RITUAL ACTIVITIES? SEARCHING FOR A REINTERPRETATION AND GENESIS OF THE ‘ROBBED BARROWS’ OF SUDOVIAN CULTURE

IF 0.6 0 ARCHAEOLOGY Archaeologia Baltica Pub Date : 2016-07-19 DOI:10.15181/AB.V23I0.1301
M. Karczewski
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引用次数: 1

Abstract

One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place. Key words: West Balts, Roman Period, robbed barrows, ritual activities. DOI: http://dx.doi.org/10.15181/ab.v23i0.1301
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抢劫还是仪式?寻找sudovian文化中“被抢劫的坟墓”的重新解释和起源
苏多瓦文化的苏瓦尔斯卡群的一个特点是有大量被破坏的土葬坟墓。自20世纪50年代以来,这一事实被解释为古代晚期发生的盗墓事件的结果。在Osowa遗址1、Szwajcaria村和Żywa Woda村的墓地中观察到的“被抢劫的坟墓”的共同特征是:1)古墓顶部的凹面和古墓表面的石头衬里缺乏石头;2)“抢劫沟”的痕迹;3)多层石质铺装(集中)于骷髅墓之上;4)坟墓中缺少全部或部分人骨,特别是缺少颅骨和后颅骨骨骼,腿除外;坟坑和石板路上都有火的痕迹。这些特征以及由于“抢劫”而形成的古墓分层层中几乎完全没有人骨,使我们得出这样的结论,即它们是与打开古墓和从埋葬中重新安置人骨和坟墓物品有关的仪式实践的物质痕迹。这些活动的基础可能是妥善埋葬死者的原则。死亡的真正时刻不是生命功能的终止,而是身体的完全分解。在此之后,发生了骨骼的再沉积和二次埋葬。关键词:西波罗的海;罗马时期;盗墓;DOI: http://dx.doi.org/10.15181/ab.v23i0.1301
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