{"title":"Infantile discourse in the prose of Dmitri Gorchev","authors":"G. Boeva","doi":"10.17223/18137083/78/9","DOIUrl":null,"url":null,"abstract":"The work of Dmitri Gorchev is regarded as a phenomenon genetically related to “electronic literature.” This paper deals with his two books: Zhizn’ bez Karlo: Muzyka dlya ekzal’tirovannykh startsev (Life without Carlo: Music for exalted elders) (2010) and Ya ne lyublyu Pushkina: Iz Zhivogo Zhurnala (I don’t love Pushkin: From the LiveJournal) (2013), both based on the author’s blog in the Live Journal. Both books reveal a plot unity, defined by an infantile worldview of an autobiographical hero, whose reception is indistinguishable from the author’s. The central image of the first book, Pinocchio, becomes the embodiment of freedom and childhood for the author. The image of Pushkin in the second book is associated with the adult world. The Soviet childhood evokes ambivalent feelings in the protagonist: nostalgia and traumatic experience. The unity and artistic originality of Gorchev’s books are ensured by the childish, infantile view of the world of the autobiographical protagonist and his life-creating strategies of escapism, as well as by the density of the allusive layer dating back to the children’s reading and animation. The childish, naive view of the author defines his poetics that is close to primitivism. Nowadays, the Internet has become a breeding ground for the emerging phenomena of primitive art, combining folklore/mythological images with the images of mass culture and high culture. The images of Pinocchio and other characters of children’s books and cartoons used by Gorchev have become archetypes of the new mythology of the “mass” / post-Soviet person.","PeriodicalId":53939,"journal":{"name":"Sibirskii Filologicheskii Zhurnal","volume":"1 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sibirskii Filologicheskii Zhurnal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17223/18137083/78/9","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
Abstract
The work of Dmitri Gorchev is regarded as a phenomenon genetically related to “electronic literature.” This paper deals with his two books: Zhizn’ bez Karlo: Muzyka dlya ekzal’tirovannykh startsev (Life without Carlo: Music for exalted elders) (2010) and Ya ne lyublyu Pushkina: Iz Zhivogo Zhurnala (I don’t love Pushkin: From the LiveJournal) (2013), both based on the author’s blog in the Live Journal. Both books reveal a plot unity, defined by an infantile worldview of an autobiographical hero, whose reception is indistinguishable from the author’s. The central image of the first book, Pinocchio, becomes the embodiment of freedom and childhood for the author. The image of Pushkin in the second book is associated with the adult world. The Soviet childhood evokes ambivalent feelings in the protagonist: nostalgia and traumatic experience. The unity and artistic originality of Gorchev’s books are ensured by the childish, infantile view of the world of the autobiographical protagonist and his life-creating strategies of escapism, as well as by the density of the allusive layer dating back to the children’s reading and animation. The childish, naive view of the author defines his poetics that is close to primitivism. Nowadays, the Internet has become a breeding ground for the emerging phenomena of primitive art, combining folklore/mythological images with the images of mass culture and high culture. The images of Pinocchio and other characters of children’s books and cartoons used by Gorchev have become archetypes of the new mythology of the “mass” / post-Soviet person.
Dmitri Gorchev的作品被认为是一种与“电子文学”有遗传关系的现象。本文涉及他的两本书:zhzn ' bez Karlo: Muzyka dlya ekzal ' tirovannykh startsev(没有卡洛的生活:给高级长者的音乐)(2010)和Ya ne lyublyu Pushkina: Iz Zhivogo Zhurnala(我不喜欢普希金:来自LiveJournal)(2013),这两本书都是基于作者在LiveJournal上的博客。两本书都揭示了一个情节的统一,由一个自传体英雄的婴儿世界观所定义,他的接受与作者的没有区别。第一本书的中心形象皮诺曹成为作者自由和童年的化身。第二本书中的普希金形象是与成人世界联系在一起的。苏联的童年唤起了主人公的矛盾情感:怀旧和创伤经历。戈尔切夫的书的统一性和艺术独创性是由自传体主人公幼稚的世界观和他逃避现实的生活创造策略,以及可以追溯到儿童阅读和动画的暗指层的密度保证的。作者的幼稚、天真的观点决定了他的诗学接近原始主义。如今,互联网已成为原始艺术新兴现象的滋生地,民间传说/神话图像与大众文化和高雅文化图像相结合。戈尔巴乔夫使用的皮诺奇和其他儿童读物和卡通人物的形象已经成为“大众”/后苏联人的新神话的原型。