Social-philosophical analysis of christian eschatology in the dialogue of public administration and theology

D. Martyshyn
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Abstract

The article deals with the most important questions of the philosophy of history, the meaning of human life, questions about the purpose of history and issues related to Christian eschatology and public administration. The problems of the relationship between Christianity and culture, the role of man in history are covered in detail.Christian theology is organically combined with state administration, philosophy, history, forming as a result a unified Christian doctrine, in which the theological aspect is the most important facet of the philosophy of history of modern science. The author is convinced that history is a deep creative process, a way to comprehend spiritual meanings, and it’s not a spontaneous chain of random events. Today it is necessary to reconstruct the Christian eschatological prognostic, taking into account the achievements and developments of public administration, religious philosophy, political science, sociology and philosophy of history.The article is directly related to understanding the main aspects of Christian history in the context of state formation. And this growing scientific interest towards understanding the processes of Christian history is quite explicable. It is important to keep in mind that in an era of global challenges for mankind, more than ever, science increases the need to understand the entire complex and contradictory chain of historical events, to understand its eternal, absolute meaning, so as not to err in choosing the spiritual vectors for the further development of modern society.Eschatology returns to modern man not only faith in God, but also faith in the transformation of history itself, in the opportunity to build the life of the church community, family, working community, the state and the whole society in accordance with the values of their religion. A strategic initiative must come from the Church, which would indicate the prospect of restoring universal unity based on biblical revelation.The author insists that modern humanity in order to survive seems to require a serious transformation of the mass consciousness in the spirit of religious tradition. It can be said that history requires not only economic growth, financial well-being, but also the triumph of spirit, moral categories and religious values. Christian philosophy of history is not a teaching about impersonal mechanisms of world evolution (progress), not a set of political programs or ideological patterns that play a normative role in society, but a sermon on God, on eternal and absolute values of being, transforming the entire world history.
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公共行政与神学对话中基督教末世论的社会哲学分析
本文涉及历史哲学的最重要问题,人类生命的意义,历史的目的问题,以及与基督教末世论和公共行政有关的问题。基督教与文化的关系问题,人在历史上的角色都被详细地涵盖。基督教神学与国家行政、哲学、历史有机结合,形成了统一的基督教教义,其中神学方面是近代科学史哲学最重要的方面。作者相信,历史是一个深刻的创造过程,是一种理解精神意义的方式,而不是随机事件的自发链。今天,有必要综合公共行政学、宗教哲学、政治学、社会学和历史哲学的成就和发展,重构基督教的末世论预言。这篇文章直接关系到在国家形成的背景下理解基督教历史的主要方面。这种对理解基督教历史进程的科学兴趣的增长是完全可以解释的。重要的是要记住,在人类面临全球挑战的时代,科学比以往任何时候都更需要了解整个复杂和矛盾的历史事件链,了解其永恒的绝对意义,以便在为现代社会的进一步发展选择精神载体时不会犯错。末世论回归现代人,不仅是对天主的信仰,而且是对历史本身的改造的信仰,是对教会团体、家庭、工作团体、国家和整个社会按照其宗教价值建立生活的机会的信仰。一项战略性的倡议必须来自教会,这将表明在圣经启示的基础上恢复世界统一的前景。作者坚持认为,现代人类为了生存,似乎需要在宗教传统精神中对大众意识进行严肃的转变。可以说,历史不仅需要经济增长、财政福利,还需要精神、道德范畴和宗教价值观的胜利。基督教的历史哲学不是关于世界进化(进步)的客观机制的教导,不是一套在社会中扮演规范角色的政治计划或意识形态模式,而是关于上帝的布道,关于永恒和绝对的存在价值,改变整个世界历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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