Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kāmākhyā

IF 0.3 4区 哲学 0 RELIGION Pomegranate Pub Date : 2015-10-18 DOI:10.1558/POME.V17I1-2.26652
Archana Barua
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引用次数: 1

Abstract

India’s northeastern state of Assam (ancient Prāgjyotishapur and Kāmarūpa), known for its goddess shrine, the Devipītha (Seat of the goddess) Kāmākhyā, has enriched the mosaic of the Indian religious tradition with its unique contribution in Shaktism and Tantrism. Shaktism and Tantrism represent a particular phase of religion which was in the main personal and esoteric. Assam or the northeast of Bengal, is the source from which Shākta­Tāntric beliefs and practices found its Austric­Tibetan base around Devipitha Kamakhya and it became a strong Tantric center that remained influential in Bengal, Orissa­centric Eastern regions that resulted in mantra, yantra, cakra, etc. In this context, this article tries to address some such interesting features of the Mother Goddess Kāmākhyā and her various transformations.
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魔法元素,神秘主义,和宗教在沙克提皮塔的光Shakti和密宗Kāmākhyā
印度东北部的阿萨姆邦(古老的Prāgjyotishapur和Kāmarūpa)以其女神神殿而闻名,女神之座(devip tha) Kāmākhyā,以其对Shaktism和密宗的独特贡献丰富了印度宗教传统的马赛克。沙克教和密宗代表了宗教的一个特殊阶段,主要是个人的和深奥的。阿萨姆邦或孟加拉东北部,是Shākta-Tāntric信仰和实践的来源,它在德维皮塔·卡马希亚(Devipitha Kamakhya)周围找到了奥地利-西藏基地,并成为一个强大的密宗中心,在孟加拉、奥里萨邦为中心的东部地区仍然有影响力,导致了咒语、yantra、轮轮等。在这种情况下,本文试图解决母亲女神Kāmākhyā和她的各种转变的一些有趣的特点。
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Pomegranate
Pomegranate RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
16
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