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April D. DeConick, The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today April D. DeConick,《诺斯替新时代:反文化精神如何从古代到今天彻底改变了宗教》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.23453
P. Huff
April D. DeConick, The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today (New York: Columbia University Press, 2016), 380 pp., $37.00 (cloth), $28.00 (paperback).
April D. DeConick,诺斯替新时代:反文化精神如何从古代到今天彻底改变宗教(纽约:哥伦比亚大学出版社,2016),380页,37.00美元(布面),28.00美元(平装本)。
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引用次数: 1
Masks of Cernunnos 切农诺斯的面具
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.22067
Jean-Paul Savignac
.
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引用次数: 0
Actually, I’m Pagan Thanks to Music 事实上,我是拜音乐所赐的异教徒
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.24260
Michal Puchovský
The paper presents findings regarding the role of music in the community and teachings of the Slovak contemporary Pagan leader Žiarislav, based on ethnographic research carried out between 2016 and 2018. The paper discusses three inter-related themes: (a) the role of music in the community of Žiarislav’s followers, (b) the role of Žiarislav’s music in the process of shaping modern Pagan identity, and (c) music as an instrument for the spreading of alternative or dissenting ideas. The conclusions are based on an anthropological investigation into the lives and music-related customs of Žiarislav’s followers. The paper also explores the significance of music in Žiarislav’s spiritual teachings. Research into modern Pagan music is a thriving field, and all such research assists with an understanding of a living form of modern Slovak Paganism. It also represents an ideal research space for the study of strategies regarding the (re-)actualization of Slovak national identity among modern Pagans in Slovakia, one pillar of which is traditional Slovak folk culture, including music.
本文根据2016年至2018年进行的民族志研究,介绍了有关音乐在社区中的作用和斯洛伐克当代异教徒领袖Žiarislav教义的发现。本文讨论了三个相互关联的主题:(a)音乐在Žiarislav追随者社区中的作用,(b) Žiarislav音乐在塑造现代异教身份的过程中的作用,以及(c)音乐作为传播另类或不同思想的工具。这些结论是基于对Žiarislav追随者的生活和音乐相关习俗的人类学调查。文章还探讨了音乐在Žiarislav精神教导中的意义。对现代异教音乐的研究是一个蓬勃发展的领域,所有这些研究都有助于理解现代斯洛伐克异教的生活形式。它也代表了一个理想的研究空间,研究斯洛伐克现代异教徒中斯洛伐克民族认同的(再)实现策略,其中一个支柱是传统的斯洛伐克民间文化,包括音乐。
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引用次数: 0
Creativity, Spirituality, and Awen 创造力,精神性和wen
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.24261
Dana Lynn Driscoll
This study applies learning theory to explore bardic arts (creative practices) in the modern Druid revival movement, offering broad data from nine countries, with 266 surveys and follow-up interviews with fourteen Druids. Through this mixed-methods dataset, the research explores how different Druids take up the bardic arts as a spiritual practice, how they conceptualize “Awen” (divine or creative inspiration), and how bardic arts are central to spiritual life. The study also explores the concept of bardic community through Eisteddfodau, or bardic circles, within US contexts. These circles where bards celebrate with stories, songs, and music. A discussion of overcoming cultural challenges and talent-based mindsets, the role of community in the bardic arts, and a discussion about future possibilities for research is included.
本研究运用学习理论来探索现代德鲁伊复兴运动中的诗歌艺术(创作实践),提供了来自9个国家的广泛数据,进行了266次调查,并对14位德鲁伊进行了后续访谈。通过这个混合方法的数据集,研究探索了不同的德鲁伊是如何将诗歌艺术作为一种精神实践,他们如何概念化“Awen”(神圣的或创造性的灵感),以及诗歌艺术如何成为精神生活的核心。本研究还通过美国语境中的诗歌界(Eisteddfodau)来探讨诗歌界的概念。在这些圈子里,吟游诗人用故事、歌曲和音乐来庆祝。讨论了克服文化挑战和以人才为基础的心态,社区在诗歌艺术中的作用,以及对未来研究可能性的讨论。
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引用次数: 0
Murphy Pizza, Paganistan: Contemporary Community in Minnesota’s Twin Cities 墨菲披萨,巴基斯坦:明尼苏达州双城的当代社区
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.20793
M. Charbonneau
Murphy Pizza, Paganistan: Contemporary Community in Minnesota’s Twin Cities (Burlington, Vt.: Ashgate Publishing, 2014), 150 pp., $99.95 (hardback)
墨菲披萨,《异教徒:明尼苏达双城的当代社区》(佛蒙特州伯灵顿:阿什盖特出版社,2014年),150页,99.95美元(精装本)
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引用次数: 0
Gary Lachman, Aleister Crowley: Magick, Rock and Roll and the Wickedest Man in the World 加里·拉赫曼,《阿莱斯特·克劳利:魔法、摇滚和世界上最邪恶的人
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.20740
A. Slagle
Gary Lachman, Aleister Crowley: Magick, Rock and Roll and the Wickedest Man in the World (New York: Jeremy Tarcher/ 2014), 387 p, $19 (paper), $11.99 (ebook).
加里·拉赫曼,《阿莱斯特·克劳利:魔法、摇滚和世界上最邪恶的人》(纽约:杰里米·塔彻出版社/ 2014),387页,19美元(纸质版),11.99美元(电子书版)。
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引用次数: 0
“Of Divels in Sarmatia Honored” “撒玛利亚的天使被尊崇”
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.19468
F. Young
The persistence of Paganism in the Baltic region (especially Lithuania) long after its official conversion to Christianity in 1387–1413 was a matter of widespread concern in early modern Europe, including England, challenging the narrative of Christianity’s triumph in northern Europe. England had a long history of engagement in the Baltic, and early modern English authors displayed an interest in surviving Baltic Pagans, while English Jesuits labored in Lithuania to bring Pagans to Catholicism. This article examines the language used to portray Baltic Paganism by English authors and translators, arguing that Poland-Lithuania’s status as a European power meant Lithuanian Pagans received a somewhat more sympathetic treatment than other indigenous Pagans, such as the Sámi of Scandinavia and Native Americans. Early modern English responses to Lithuanian Paganism thus illuminate the complexity of European Christian attitudes to living Pagan religion in northern and eastern Europe.
波罗的海地区(尤其是立陶宛)在1387-1413年正式皈依基督教后,异教在该地区(尤其是立陶宛)的持续存在,在包括英国在内的早期现代欧洲引起了广泛关注,挑战了基督教在北欧取得胜利的叙述。英国在波罗的海有着悠久的历史,早期现代英国作家对幸存的波罗的海异教徒表现出兴趣,而英国耶稣会士在立陶宛努力将异教徒带入天主教。本文考察了英国作家和译者用来描绘波罗的海异教的语言,认为波兰-立陶宛作为欧洲大国的地位意味着立陶宛的异教徒比其他本土的异教徒(如斯堪的纳维亚的Sámi和美洲原住民)得到了更多的同情。因此,早期现代英国人对立陶宛异教的反应说明了欧洲基督教对北欧和东欧现存异教的复杂态度。
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引用次数: 0
Reconstructing the Procession of Nerthus 重构涅托斯游行
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-01-26 DOI: 10.1558/pome.24259
B. J. Davy
Primary data gathering for this work included participant observation research at the procession of Nerthus at Well and Tree Gathering in May of 2018 and 2019 at Raven’s Knoll, a privately-owned campground and dedicated Pagan festival site in eastern Ontario. It draws upon a larger research project on inclusive Canadian Heathen ritual practices and environmental values. Well and Tree Gathering includes Pagans of various types, but is largely run by Heathens, and prominently features the Heathen deity Nerthus. Practitioners conduct a reconstructionist revival of the procession of Nerthus based on Tacitus’ description of such events in Germania, which included human sacrifice. Contemporary Heathens revere Nerthus as a primordial power, process her veiled figure through the campground, and give her offerings in a sacred body of water. Giving these offerings operationalizes the values of inclusion and sharing, and contributes to the formation of ecological conscience through relational ontology.
这项工作的主要数据收集包括2018年5月和2019年在Raven 's Knoll的Well和Tree gathering的Nerthus游行中的参与者观察研究,Raven 's Knoll是安大略省东部的一个私人露营地和专门的异教徒节日场地。它借鉴了一个更大的研究项目,包括加拿大异教徒的仪式实践和环境价值。《井与树》包含了各种类型的异教徒,但主要是由异教徒经营的,并突出了异教徒的神Nerthus。实践者根据塔西佗对日耳曼尼亚的这类事件的描述,包括活人祭祀,对涅尔图斯的游行进行了重建式的复兴。当代异教徒把涅尔图斯视为一种原始的力量,在露营地处理她蒙着面纱的身影,并在一个神圣的水体中为她献上祭品。提供这些产品使包容和共享的价值观得以运作,并通过关系本体有助于形成生态良知。
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引用次数: 0
Who Owns the Heart of Vilnius? Pagans, Catholics, and Contested National Religious Heritage 谁拥有维尔纽斯的心脏?异教徒、天主教徒和有争议的国家宗教遗产
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.21327
Eglė Aleknaitė
The paper aims to contribute to the expansion of a cultural-geographical scope of studies on heritage contested by Pagans and a better understanding of construction of the religious and the secular in inter-religious heritage contestation. The presented case involves multiple stakeholders and a direct clash of the Catholic church and contemporary Pagans over a contested heritage site currently referred to as the archcathedral and the Cathedral Square located in the historical center of Vilnius, Lithuania. Based on observations of communal practices of Romuva, a community of contemporary Lithuanian Pagans, discourses and actions of the Catholic church and representatives of the Vilnius City Municipality and other relevant secular institutions, the analysis looks at both discursive and performative strategies employed by participants.
本文旨在扩大异教遗产争议研究的文化地理范围,更好地理解宗教和世俗遗产在宗教间争议中的建构。本案涉及多个利益相关者,天主教会和当代异教徒在一个有争议的遗产遗址上的直接冲突,目前被称为位于立陶宛维尔纽斯历史中心的大主教座堂和大教堂广场。基于对当代立陶宛异教徒社区Romuva的公共实践、天主教会和维尔纽斯市政府及其他相关世俗机构代表的话语和行动的观察,本分析着眼于参与者所采用的话语和行为策略。
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引用次数: 1
John Michael Greer, The King in Orange: The Magical and Occult Roots of Political Power
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.22319
Chas S. Clifton
John Michael Greer, The King in Orange: The Magical and Occult Roots of Political Power (Rochester, Vt.: Inner Traditions, 2021). 202 pp. $16.99 (paper).
约翰·迈克尔·格里尔,《穿橙色衣服的国王:政治权力的神奇和神秘根源》(罗切斯特,佛蒙特州:内在传统,2021年)。202页,16.99美元(纸质版)。
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引用次数: 0
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