Social computations and the origin of moral norms

IF 0.1 0 PHILOSOPHY Filosofskii Zhurnal Pub Date : 2022-01-01 DOI:10.21146/2072-0726-2022-15-1-51-68
I. Mikhailov
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Abstract

The author proposes a conception in which society and a person are understood as a nested computing system of a multi-agent architecture. The ‘Computational’ as a con­cept extends beyond the Turing machine and is considered as the ability to compute and predict statistical distributions that best match the characteristics of the external en­vironment to achieve the optimal value of an assumed control variable. Society induces the rules of behavior in agents similarly to the way by which a magnetic field induces a current in a moving conductor. Induction is carried out by selecting the patterns of be­havior empirically derived by individuals and certifying the patterns that are most use­ful for achieving the target indicators of the system. Certified rules are perceived by in­dividuals as, on the one hand, immanent to them, and on the other, as generally allow­ing for their violation, since both individual agents and the whole society are statistical machines. The objective probability of non-compliance with a rule is perceived as moral freedom, and hormonal reinforcement of adherence to the general rule is per­ceived as a sense of moral duty. The computational approach to morality overcomes the inductivism of naturalistic and utilitarian theories, and at the same time scientifi­cally explains the ‘transcendentality’ of moral law, without resorting to idealistic meta­physics, as does Kantian deontism.
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社会计算和道德规范的起源
作者提出了一个概念,在这个概念中,社会和人被理解为一个嵌套的多智能体体系结构的计算系统。“计算”作为一个概念延伸到图灵机之外,被认为是计算和预测统计分布的能力,这些分布与外部环境的特征最匹配,以实现假设控制变量的最优值。社会将行为规则引入主体,就像磁场在移动的导体中产生电流一样。归纳的方法是选择个人凭经验得出的行为模式,并证明对实现系统的目标指标最有用的模式。经过认证的规则被个人认为,一方面是内在的,另一方面,通常允许违反规则,因为个人代理人和整个社会都是统计机器。不遵守规则的客观可能性被认为是道德自由,遵守一般规则的荷尔蒙强化被认为是道德责任感。道德的计算方法克服了自然主义和功利主义理论的归纳法,同时科学地解释了道德法则的“先验性”,而不像康德的义务论那样诉诸于唯心主义的元物理学。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
期刊最新文献
The problem of autocracy in the late Renaissance (La Boétie and Charron) The justification of morality and the justification of utilitarianism in Jeremy Bentham’s ethics Stratified reality in Francis Bradley’s idealism, its critics and a personalistic alternative Attention as a condition for moral responsibility A time to be silent and a time to speak: S. Kierkegaard’s “The Point of View for My Work as an Author”
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