Skepticism and moral responsibility

IF 0.1 0 PHILOSOPHY Filosofskii Zhurnal Pub Date : 2023-01-01 DOI:10.21146/2072-0726-2023-16-1-160-176
E. Loginov
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Abstract

Skepticism about moral responsibility is one of the most elaborated approaches to this important moral phenomenon in contemporary philosophical literature. In this paper, I use the skeptical approach in general, and specific skeptical arguments in particular, to clarify the connections between the conditions of an appropriate attribution of moral re­sponsibility and the structural elements of this attitude. A distinction is made between moral dogmatism and a critical approach to morality, and a classification is given of the possible outcomes of the latter: skepticism proper, illusionism, and revolutionary ap­proach. The difference between general moral skepticism and skepticism about moral re­sponsibility is defined, and a classification of the types of skepticism about moral respon­sibility is proposed on the basis of which the elements of the structure of attribution of re­sponsibility are questioned. Galen Strawson’s Basic argument, Gideon Rosen’s argument from epistemological regress, and his alethic conception of moral responsibility are ana­lyzed. It is shown that Strawson’s argument unreasonably reduces moral responsibility to a so-called true moral responsibility. It is argued that the epistemic condition of responsi­bility to which the argument from regress is directed can be reduced to a normative con­dition, and thus regress can be avoided. The connection between responsibility and retri­bution, which Rosen postulates, is problematized. It is argued that the control condition binds the moral agent and the agent’s moral factor; the normative condition binds the agent’s moral factor and its moral value. It is argued that the connection between a moral factor and moral value cannot be the object of skepticism about moral responsibility.
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怀疑主义和道德责任
对道德责任的怀疑是当代哲学文献中对这一重要道德现象阐述最多的方法之一。在本文中,我一般使用怀疑方法,特别是具体的怀疑论点,来澄清适当归因道德责任的条件与这种态度的结构要素之间的联系。对道德教条主义和道德批判方法进行了区分,并对后者的可能结果进行了分类:适当的怀疑主义、幻觉主义和革命方法。界定了一般道德怀疑主义与道德责任怀疑主义的区别,提出了道德责任怀疑主义类型的分类,并在此基础上对责任归因结构的要素进行了质疑。分析了斯特劳森的基本论证、罗森的认识论回归论证以及他的道德责任真性观。结果表明,斯特劳森的论证不合理地将道德责任还原为所谓的真正的道德责任。本文论证了溯退论证所指向的责任的认识条件可以简化为规范条件,从而可以避免溯退。罗森所假定的责任和报复之间的联系是有问题的。认为控制条件约束了道德行为人及其道德因素;规范条件约束了行为人的道德因素及其道德价值。本文认为,道德因素与道德价值之间的联系不能成为道德责任怀疑论的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
期刊最新文献
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