The Social Life of an Ethnonym : The "Kattu Nayaka" of South India (SPECIAL ISSUE : The Bison and the Horn : Indigeneity, Performance, and the State of India)
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引用次数: 2
Abstract
In this article I trace the ironic social life of the ethnic names used for a forestdwelling people living in the Nilgiri-Wynaad in South India in various intersecting arenas: local, colonial, and postcolonial. They call themselves sonta (translatable as “own, relatives who live together”), usually prefixed by nama (our). Outsiders, such as the neighbors in their multi-ethnic region, and colonial and postcolonial administrators, have regarded them by various ethnonyms including Nayaka/Kattunayaka. I examine the meanings and politics of their appellations in this case study of the complex processes of making indigenous polities in India.
期刊介绍:
Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture