Leisure, work, and constituted everydayness mountain songs of Hakka women in colonized northern Taiwan (1930–1955)

IF 0.6 3区 社会学 Q1 Arts and Humanities Asian Ethnology Pub Date : 2015-07-15 DOI:10.18874/AE.74.1.03
M. Chien
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引用次数: 4

Abstract

In his creative critique of industrial society and everydayness, Henri Lefebvre points out the contradiction and interdependence between leisure and work. Taking the narratives of Hakka women in northern Taiwan speaking about their personal experiences of singing or listening to mountain songs (san24go24, shan’ge) as an illustrative example, this article reveals multiple relations between leisure and work, acting as a theoretical compliment and extension of Lefebvre’s theory. Through a focus on personal narratives, the approach taken in this article enables us to examine and record certain forms of everydayness in the rural lives of Hakka women in Taiwan in the period between 1930 and 1955. This article explores the experiences of Hakka women being colonized through a discussion of life-history narratives in reference to listening to and singing mountain songs within the daily and extraordinary contexts of life within the local community. The article presents several findings, including how mountain songs acted both as social markers in colonial society and as channels to obscure the boundary between leisure and work.
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被殖民台湾北部客家妇女的休闲、工作与构成日常山歌(1930-1955)
在他对工业社会和日常生活的创造性批判中,亨利·列斐伏尔指出了休闲与工作之间的矛盾和相互依存。本文以台湾北部客家妇女唱山歌或听山歌(san24go24, shan’ge)的个人经历为例,揭示了休闲与工作的多重关系,是对列斐伏尔理论的理论补充和延伸。本文以个人叙事为中心,考察和记录1930年至1955年间台湾客家妇女在农村生活中的某些日常形式。本文以聆听山歌、吟唱山歌的生活史叙事,探讨客家妇女在当地社区的日常和特殊生活情境中被殖民的经历。这篇文章提出了一些发现,包括山歌如何在殖民地社会中作为社会标志和模糊休闲与工作之间界限的渠道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Asian Ethnology
Asian Ethnology Multiple-
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
30 weeks
期刊介绍: Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture
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