For Whom to Conserve Intangible Cultural Heritage : The Dislocated Agency of Folk Belief Practitioners and the Reproduction of Local Culture (Chinese Folklore Studies : Toward Disciplinary Maturity)
{"title":"For Whom to Conserve Intangible Cultural Heritage : The Dislocated Agency of Folk Belief Practitioners and the Reproduction of Local Culture (Chinese Folklore Studies : Toward Disciplinary Maturity)","authors":"Zhiqin Chen","doi":"10.18874/AE.74.2.04","DOIUrl":null,"url":null,"abstract":"Folk beliefs about Great Yu and Emperor Shun in Shaoxing, Zhejiang province, are of great significance in the local area. Two rituals recently named Reverence for Yu the Great and the Emperor Shun Temple Festival respectively have been recognized by the state as intangible cultural heritage (ICH). This recognition has become another driving force to simultaneously revive and objectify local culture in support of China’s rising tourism industry. During this process, when folk beliefs at the grassroots level are transformed into the objects of the state ICH movement, regional governments replace folk groups as the main, official bodies that regulate and represent these folk beliefs. Folk groups lose their rights to the social and economic values of these cultural resources. In this context, the displaced agency of folk groups leads to the redistribution of economic resources and the restructuring of their power relations. Thus, this article aims to explore a fundamental question regarding the ICH-driven process of cultural reconstruction: for whom we should conserve ICH?","PeriodicalId":53972,"journal":{"name":"Asian Ethnology","volume":"1 1","pages":"307-334"},"PeriodicalIF":0.6000,"publicationDate":"2015-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"21","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Ethnology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/AE.74.2.04","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 21
Abstract
Folk beliefs about Great Yu and Emperor Shun in Shaoxing, Zhejiang province, are of great significance in the local area. Two rituals recently named Reverence for Yu the Great and the Emperor Shun Temple Festival respectively have been recognized by the state as intangible cultural heritage (ICH). This recognition has become another driving force to simultaneously revive and objectify local culture in support of China’s rising tourism industry. During this process, when folk beliefs at the grassroots level are transformed into the objects of the state ICH movement, regional governments replace folk groups as the main, official bodies that regulate and represent these folk beliefs. Folk groups lose their rights to the social and economic values of these cultural resources. In this context, the displaced agency of folk groups leads to the redistribution of economic resources and the restructuring of their power relations. Thus, this article aims to explore a fundamental question regarding the ICH-driven process of cultural reconstruction: for whom we should conserve ICH?
期刊介绍:
Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture