For Whom to Conserve Intangible Cultural Heritage : The Dislocated Agency of Folk Belief Practitioners and the Reproduction of Local Culture (Chinese Folklore Studies : Toward Disciplinary Maturity)

IF 0.6 3区 社会学 Q1 Arts and Humanities Asian Ethnology Pub Date : 2015-11-30 DOI:10.18874/AE.74.2.04
Zhiqin Chen
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引用次数: 21

Abstract

Folk beliefs about Great Yu and Emperor Shun in Shaoxing, Zhejiang province, are of great significance in the local area. Two rituals recently named Reverence for Yu the Great and the Emperor Shun Temple Festival respectively have been recognized by the state as intangible cultural heritage (ICH). This recognition has become another driving force to simultaneously revive and objectify local culture in support of China’s rising tourism industry. During this process, when folk beliefs at the grassroots level are transformed into the objects of the state ICH movement, regional governments replace folk groups as the main, official bodies that regulate and represent these folk beliefs. Folk groups lose their rights to the social and economic values of these cultural resources. In this context, the displaced agency of folk groups leads to the redistribution of economic resources and the restructuring of their power relations. Thus, this article aims to explore a fundamental question regarding the ICH-driven process of cultural reconstruction: for whom we should conserve ICH?
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非物质文化遗产为谁保护:民间信仰实践者的错位代理与地方文化的再生产(中国民俗学:走向学科成熟)
浙江绍兴关于大禹和舜帝的民间信仰在当地具有重要意义。最近,两个名为“尊大禹”和“天顺寺祭”的仪式分别被国家认定为非物质文化遗产。这种认可已经成为另一种推动力量,同时复兴和物化当地文化,以支持中国正在崛起的旅游业。在这一过程中,当基层民间信仰转变为国家非物质文化遗产运动的对象时,地方政府取代民间团体成为规范和代表这些民间信仰的主要官方机构。民间团体失去了对这些文化资源的社会经济价值的权利。在这种背景下,民间团体的流离失所机构导致经济资源的重新分配和权力关系的重组。因此,本文旨在探讨关于文化遗产驱动的文化重建过程的一个基本问题:我们应该为谁保护文化遗产?
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来源期刊
Asian Ethnology
Asian Ethnology Multiple-
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
30 weeks
期刊介绍: Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture
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