Another Kind of Justice: Transitional Justice as Recognition

IF 0.2 Q4 INTERNATIONAL RELATIONS CORNELL INTERNATIONAL LAW JOURNAL Pub Date : 2007-01-01 DOI:10.2139/SSRN.1458308
F. Haldemann
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引用次数: 41

Abstract

What criteria of justice should guide societies emerging from mass atrocity? This question lies at the heart of the ongoing debate on 'Transitional Justice.' It has become commonplace in mainstream Transitional Justice discourse to speak as though we were presented with an either/or choice: retributive or restorative justice? In arguing that this is a false antithesis, this essay elaborates on the idea of 'justice as recognition' — the kind of justice that is involved in recognizing the victims of massive wrongs, and thereby acknowledging their human and civic worth. This argument is developed through a series of critical engagements with recent works in moral and political theory that are representative of a general shift away from an exclusive concern with a 'politics of distribution,' focused on the just distribution of social goods, toward a 'politics of recognition,' focused on the reduction of humiliation and moral cruelty. Drawing on the ideas of social and political thinkers such as Axel Honneth and Avishai Margalit, this analysis sets out to construe transitional justice as a moral, political and legal project of recognition that puts victims and their negative experiences of injury and humiliation at its center. In formulating this project, it identifies two levels at which recognition may operate. While the first level focuses on an understanding of crime as interpersonal conflict, the second level concerns the inherently political nature of large-scale instances of evil. The strategy pursued here is to argue for an integrative approach that encompasses both aspects of recognition.
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另一种正义:作为承认的过渡正义
从大规模暴行中崛起的社会应该遵循什么样的正义标准?这个问题是正在进行的关于“过渡时期司法”的辩论的核心。在主流的过渡正义话语中,似乎我们面临着一个非此即彼的选择:报应性正义还是恢复性正义?在论证这是一个错误的对立时,这篇文章详细阐述了“正义作为承认”的概念——这种正义涉及到承认大规模错误的受害者,从而承认他们的人性和公民价值。这一论点是通过对近期道德和政治理论著作的一系列批判性接触而发展起来的,这些著作代表了一种普遍的转变,即从专注于社会物品的公正分配的“分配政治”,转向专注于减少羞辱和道德残酷的“承认政治”。借鉴阿克塞尔·霍内斯(Axel Honneth)和阿维沙·马加里特(Avishai Margalit)等社会和政治思想家的思想,这一分析开始将过渡时期的司法解释为一种道德、政治和法律上的承认项目,将受害者及其伤害和羞辱的负面经历置于其中心。在制定这个项目时,它确定了可能在两个层面上进行认可。第一个层次侧重于将犯罪理解为人际冲突,而第二个层次则关注大规模邪恶事件的内在政治性质。本文所追求的策略是主张一种包含两个方面的认知的综合方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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1.20
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期刊介绍: Founded in 1967, the Cornell International Law Journal is one of the oldest and most prominent international law journals in the country. Three times a year, the Journal publishes scholarship that reflects the sweeping changes that are taking place in public and private international law. Two of the issues feature articles by legal scholars, practitioners, and participants in international politics as well as student-written notes. The third issue is dedicated to publishing papers generated by the Journal"s annual Symposium, held every spring in Ithaca, New York.
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