Two spiritualities of self-emptying: Weil’s ‘Decreation’ and Merton’s Emptying Out the False Self

Neil F. Pembroke
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Abstract

Simone Weil and Thomas Merton make unique contributions to our understanding of self-emptying. Weil uses the term ‘decreation’ to describe the process. It is argued that Weil’s use of expressions such as ‘the destruction of the «I»’ should be read metaphorically rather than literally. Thomas Merton constructs his spirituality of self-emptying around the notions of the true and the false self. When the false self is emptied out, a person’s ownmost self-in-God is allowed to assume its rightful place. It is contended, following Merton, that a proper self-love, a love of our ‘nothingness’, is essential if we are to know inner peace and freedom and to love God and others in a wholesome way.
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自我清空的两种精神:威尔的“命定”和默顿的“清空虚假自我”
西蒙娜·韦尔和托马斯·默顿对我们理解自我清空做出了独特的贡献。威尔用“颁布”这个词来描述这个过程。有人认为,韦尔使用的诸如“毁灭自我”之类的表达应该是隐喻性的,而不是字面意义上的。托马斯·默顿围绕真我和假我的概念构建了他的自我空虚的精神。当虚假的自我被掏空时,一个人最真实的“在神里的自我”就被允许占据它应有的位置。在默顿之后,有人认为,如果我们想要知道内心的平静和自由,想要以一种健康的方式爱上帝和他人,那么适当的自爱,对我们“虚无”的爱是必不可少的。
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Spirituality of the incarnation Ironic Imagination and Luther’s Mystical Bridal Imagery On Christian Asceticism: Spiritual Exercises in Saint Augustine's Confessions Two spiritualities of self-emptying: Weil’s ‘Decreation’ and Merton’s Emptying Out the False Self Basilides and the Political Implications of Negative Theology
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