Women, Legal Discourse, Interpretative Maneuvers and Negotiating Safety

IF 0.1 4区 历史学 Q3 HISTORY Imago Temporis-Medium Aevum Pub Date : 2014-01-01 DOI:10.21001/IMAGOTEMPORIS.V0I0.299269
M. Bodden
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引用次数: 1

Abstract

This essay examines three court documents revealing how late medieval and early modern English women employed rhetorical strategies or exploited the conventions of the legal system so as to negotiate another’s safety, insist on a different knowledge of their economic and sexual position, and openly negotiate the terms of their subordination. It is to this different knowledge of both her economic and sexual position, and the negotiation of such terms that Agnes Barons’ testimony in July 1636 bears witness. Joan Smith even more aggressively than Barons insists upon a different knowledge of both her and Elizabeth Moorfoote’s socio-economic position and challenges the authority of a self-deputized constable in the second deposition under discussion, namely, the Elizabeth Moorfoote vs. William Crowther case of 1596. In the last deposition, Susan More challenges the socially inherited ideological constructs of single women as threats to economic stability and sexual order, family relationships and community, in the 1608 John Scales vs Thomas Creede case. Thomas Creede was Shakespeare’s printer.
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女性、法律话语、解释策略与谈判安全
本文考察了三份法庭文件,揭示了中世纪晚期和现代早期的英国女性如何运用修辞策略或利用法律制度的惯例来谈判他人的安全,坚持对自己的经济和性地位的不同认识,并公开谈判自己的从属地位。Agnes Barons在1636年7月的证词证明了她对经济和性地位的不同认识,以及这些条款的谈判。Joan Smith甚至比Barons更积极地坚持对她和Elizabeth Moorfoote的社会经济地位有不同的认识,并在讨论的第二次证词中挑战了一个自我代理的警官的权威,也就是1596年Elizabeth Moorfoote和William Crowther的案子。在最后一份证词中,苏珊·莫尔在1608年约翰·斯卡尔斯诉托马斯·克里德案中挑战了单身女性对经济稳定、性秩序、家庭关系和社区的威胁,这是社会继承的意识形态结构。托马斯·克里德是莎士比亚的印刷工。
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