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Joan Palou, Foundryman and Master Cannon Maker of the City of Barcelona at the End of the 15th Century 琼·帕卢,15世纪末巴塞罗那市的铸造工人和大炮制造大师
4区 历史学 Pub Date : 2020-01-01 DOI: 10.21001/itma.2020.14.13
Luisa Amenós Martínez
In the Late Middle Ages, artillery became a key element of military tactics. Monarchy, nobility and government institutions were aware of the need to employ the services of craftsmen specialised in the art of building, repairing and using firearms. This study analyses the working and professional reality of these craftsmen using the biography of the Barcelona foundryman and cannon maker, Joan Palou. The numerous written sources located in the Historical Archive of the City and in the Archive of Notarial Protocols, have made it possible to trace a detailed portrait of his professional activity —and thus, of the first cannon makers— in the early days of artillery making. The inventory of his widow’s goods, made in 1526 and transcribed at the end of the article, offers a detailed description of the craftsman’s workshop and his work tools, of his personal property and real estate and of the documentary archive he kept in a corner of his house.
在中世纪晚期,火炮成为军事战术的关键要素。君主、贵族和政府机构都意识到需要雇佣专门从事建造、修理和使用火器艺术的工匠。本研究以巴塞罗纳铸造工兼大炮制造者琼·帕卢的传记为背景,分析了这些工匠的工作和职业现实。在城市历史档案馆和公证协议档案馆中,有大量的书面资料,可以详细描述他的职业活动,从而可以追溯到炮兵制造早期的第一批大炮制造者。他遗孀的物品清单是在1526年制作的,并在文章的末尾进行了转录,详细描述了这位工匠的工作室和他的工作工具,他的个人财产和房地产,以及他保存在房子角落里的文件档案。
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引用次数: 0
The finis terrae and the Last Frontier. On La Edad Media de Chile (‘The Middle Ages of Chile’) 最后的土地和最后的边疆。论智利中世纪(La Edad Media de Chile)
4区 历史学 Pub Date : 2019-01-01 DOI: 10.21001/itma.2019.13.04
J. A. Marín
This essay proposes, first, a revision of the concept of frontier as concerns limen, “threshold”, going beyond the concept of limes, or boundary. It is proposed that this threshold extends chronologically beyond the 15th century, surpassing the contours of Europe in its American projection, from Mexico to Chile. Secondly, the publication of G. Guarda’s book La Edad Media de Chile (The Middle Ages of Chile) gives us the opportunity to reflect on this last frontier and its characteristics. Finally, in a path that Guarda does not explore, this essay proposes that the tradition of Canto a lo Humano in Chile, part of the identity of the peasant communities of the Central Valley region, has “medieval echoes”.
本文首先提出对边界概念的修正,即超越边界或边界的概念,将边界概念作为limen,即“门槛”。有人提出,这一阈值按时间顺序延伸至15世纪之后,超越了从墨西哥到智利的欧洲在其美洲投影中的轮廓。其次,瓜尔达(G. Guarda)的著作《智利的中世纪》(La Edad Media de Chile)的出版,让我们有机会反思这片最后的边疆及其特点。最后,在瓜尔达没有探索的道路上,这篇文章提出了智利的“人类之诗”的传统,这是中央山谷地区农民社区身份的一部分,具有“中世纪的回声”。
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引用次数: 0
Memory, Medicine and Childhood in Middle Age 中年时期的记忆、医学和童年
4区 历史学 Pub Date : 2019-01-01 DOI: 10.21001/itma.2019.13.10
Ana Maria Rodrigues de Oliveira
In this article we will follow the medieval childhood since the caring of the expecting mothers to the first foods, steps, movements, words and diseases of children. Medieval medical treaties play an important role throughout all this process.
在这篇文章中,我们将跟随中世纪的童年,从照顾怀孕的母亲到孩子的第一次食物,步骤,动作,语言和疾病。中世纪医学条约在整个过程中发挥了重要作用。
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引用次数: 0
The Recapitulatio: An Apocalyptic Pattern in Middle English Literature 重述:中世纪英语文学中的启示模式
4区 历史学 Pub Date : 2019-01-01 DOI: 10.21001/itma.2019.13.01
J. Carracedo
This article examines the evolution in medieval English literature of the Recapitulatio, an organizing narrative principle often used in apocalyptic writings, starting with John’s Revelation. This structural pattern combined a repetitive but expanding series of correlations with a centripetal fragmentation of discourse to convey revelatory messages in which prophecy involved past and present to unlock the future. In Middle English, the recapitulation technique evolved from eschatological concern to social and moral teaching, but its apocalyptic undertone was still evident in the confluence with futurist judgment. The article attempts to show the traces of this narrative model in spiritual and allegorical works of the late medieval period, especially Piers Plowman where social criticism is reinforced by the eschatological significance of this device.
本文考察了概述法在中世纪英国文学中的演变,概述法是一种经常用于启示录作品的组织叙事原则,从约翰的启示录开始。这种结构模式结合了一系列重复但不断扩展的相关性,以及向心分裂的话语,以传达启示性的信息,其中预言涉及过去和现在,以解锁未来。在中世纪英语中,重述技巧从末世论的关注演变为社会和道德的教导,但其末世论的底色在与未来主义判断的融合中仍然很明显。本文试图在中世纪晚期的精神和寓言作品中找到这种叙事模式的痕迹,特别是在《农夫皮尔斯》中,这种方式的末世论意义加强了社会批判。
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引用次数: 0
Primary Education in medieval Castile 中世纪卡斯蒂利亚的初等教育
4区 历史学 Pub Date : 2019-01-01 DOI: 10.21001/itma.2019.13.11
Betsabé Caunedo del Potro
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引用次数: 0
Assaults, murders, insults and blasphemies: Rural Violence in the farmlands of Cordoba in the Late Middle Ages 攻击、谋杀、侮辱和亵渎:中世纪晚期科尔多瓦农场的农村暴力
4区 历史学 Pub Date : 2019-01-01 DOI: 10.21001/itma.2019.13.13
Javier López Rider
This work examines violent actions and crimes committed in the farmlands around Cordoba, in the south of the Crown of Castile, during the Late Middle Ages. The first section deals with the sources used in this study, especially Cordoba’s municipal archive and the records of court cases preserved in the archive of the Chancellery in Granada —a hitherto under-exploited source of information for the kingdom of Cordoba. Subsequently, I shall present some examples of personal confrontations that began with insults and threats and often led to physical assaults and murder. Then, I shall examine verbal insults and blasphemies, which were often the origins of more serious affrays, as well as their portrayal in the written record.
这部作品考察了中世纪晚期在卡斯蒂利亚王冠南部科尔多瓦附近的农田里发生的暴力行为和犯罪。第一部分涉及本研究中使用的资料来源,特别是科尔多瓦的市政档案和保存在格拉纳达总理府档案中的法庭案件记录,这是迄今为止尚未充分利用的科尔多瓦王国信息来源。随后,我将举出一些个人对抗的例子,这些对抗始于侮辱和威胁,往往导致人身攻击和谋杀。然后,我将研究口头侮辱和亵渎,这往往是更严重的纠纷的起源,以及他们在书面记录中的写照。
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引用次数: 0
The TV show Game of Thrones as an Educational Axis to Teach Medieval Hispanic Cultures 电视节目《权力的游戏》是教授中世纪西班牙裔文化的教育轴心
4区 历史学 Pub Date : 2018-12-01 DOI: 10.21001/ITMA.2018.12.15
Ó. Rodríguez
In the Spring term 2012, I taught two university courses on the history, literature, and culture of medieval Spain. One was a seminar for master’s and doctoral students, entitled Occupy Spanish Medieval Literature: Subversion and Protest in 11th and 12th Century Spain and focused on the most problematic and subversive pieces of medieval Spanish literature. The other was a survey for undergraduate students, entitled Women Inside and Outside the Literary Canon of Medieval Spain; as its title indicates, the latter emphasised the presence/absence of women as authors and agents of cultural life, beyond the historical roles typically considered “feminine”. At the risk of using a cliche, I enjoyed teaching these courses enormously and was very satisfied with the final result: both undergraduate and graduate students attained the objectives of the course and they did so with pleasure, judging from the positive evaluations received at the end of the trimester
2012年春季学期,我教授了两门关于中世纪西班牙历史、文学和文化的大学课程。其中一个是为硕士和博士生举办的研讨会,题为“占领西班牙中世纪文学:11世纪和12世纪西班牙的颠覆和抗议”,重点讨论中世纪西班牙文学中最有问题和最具颠覆性的作品。另一项是针对本科生的调查,题为《中世纪西班牙文学经典内外的女性》;正如其标题所示,后者强调了女性作为文化生活的作者和代理人的存在/不存在,超越了通常被认为是“女性”的历史角色。冒着使用陈词滥调的风险,我非常喜欢教授这些课程,并对最终结果感到非常满意:本科生和研究生都达到了课程的目标,从妊娠期结束时得到的积极评价来看,他们很高兴做到了
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引用次数: 0
Ten Years of the Middle Ages Historic Studies Seminar (SEHSEM-UNAM) 2007-2017. Premises, balance and perspectives 中世纪历史研究十年研讨会(SEHSEM-UNAM) 2007-2017。前提、平衡和观点
4区 历史学 Pub Date : 2018-01-01 DOI: 10.21001/ITMA.2018.12.04
Martín Ríos Saloma
This article presents a balance of the achievements that were obtained throughout a decade’s worth of work (2007-2017) by the Middle Ages Historic Studies Seminar (SEHSEM, acronym in Spanish) developed by the Instituto de Investigaciones Historicas of the Universidad Nacional Autonoma de Mexico (UNAM), and which focuses on the three main areas of the Mexican university: research, teaching and dissemination. Even though the balance considers important achievements such as the integration of a specialized bibliographic collection, the considerable number of graduates in the field of Medieval studies or the appearance of published works on the matter, the analysis also shows that there are still important tasks to be carried out such as the strengthening of liaisons with Latin America and the Anglo-Saxon world.
本文介绍了由墨西哥国立自治大学(UNAM)历史调查研究所(Instituto de Investigaciones Historicas)开发的中世纪历史研究研讨会(SEHSEM,西班牙语首字母缩略词)在十年的工作(2007-2017)中取得的成就的平衡,该研讨会侧重于墨西哥大学的三个主要领域:研究、教学和传播。尽管这一平衡考虑到了一些重要的成就,如整合一个专门的书目收藏,大量的中世纪研究领域的毕业生或就此问题出版的作品的出现,但分析也表明,仍有重要的任务需要进行,如加强与拉丁美洲和盎格鲁-撒克逊世界的联系。
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引用次数: 0
Profile of the mercantile Oligarchy in the mid-range Jewish Communities in the Kingdom of Aragon: the Avincacez family from Barbastro (Huesca) in the 14th and 15th Centuries 阿拉贡王国中等犹太社区的商业寡头政治概况:14世纪和15世纪来自巴巴斯特罗(韦斯卡)的阿文斯卡兹家族
4区 历史学 Pub Date : 2018-01-01 DOI: 10.21001/itma.2018.12.11
Miguel Ángel Motis Dolader
Prior to its extinction due to the Disputation of Tortosa, the city of Barbastro had a Jewish community about three hundred inhabitants. Within that community, there was a large body of negotiators who dealt with the movement of capital, the clothing trade for domestic consumption, and the trade of equine cattle (donkeys, mules and nags) which was essential for the transport of goods. Their credit hinterland coincided with the area of influence of the annual fair. In that context, the Avincacez lineage constituted a paradigm of the ruling classes’ business mentality of the Jewish quarter. This lineage was represented by three members: Duran, Nicim and Haym who were specialists in the textile business (drapers).
在因托尔托萨之争而灭绝之前,巴巴斯特罗市有一个大约300名居民的犹太社区。在这个共同体中,有一大批谈判人员负责处理资本流动、国内消费的服装贸易和货物运输所必需的马牛(驴、骡子和马驹)贸易。他们的信用腹地与年度博览会的影响范围相吻合。在这种背景下,阿文卡兹家族构成了犹太区统治阶级商业思维的典范。这个家族由三个成员代表:Duran, Nicim和Haym,他们都是纺织行业(布料)的专家。
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引用次数: 0
Religious Women in Andalusia at the end of the Middle Ages: Economic Foundation and Family Ties 中世纪末期安达卢西亚的宗教妇女:经济基础与家庭关系
4区 历史学 Pub Date : 2018-01-01 DOI: 10.21001/itma.2018.12.13
Silvia González
The aim of this article is to study the collectives of religious women who lived at the end of the Middle Ages in Andalusia. Researches about this item multiplied in the last years, but the analysis has been made from an institutional perspective. The novelty of my investigation is based on the analysisof their economic basis and their religious vocation, as on their family ties that their lifestyle allowed them to keep unlike religious women living in enclosed environments. Even they didn’t renounce to maternity. Enter into the privacy of religious women’s lives has been possible thanks to the information contained in the compilation of Public Notaries’ official records preserved at the Municipal Archive of Jerez de la Frontera.
本文的目的是研究生活在中世纪末期安达卢西亚的宗教妇女的集体。在过去的几年里,关于这个项目的研究成倍增加,但分析是从制度的角度进行的。我的调查的新颖之处在于对她们的经济基础和宗教使命的分析,以及她们的家庭关系的分析,她们的生活方式使她们不像宗教妇女那样生活在封闭的环境中。甚至他们也没有放弃母性。由于保存在赫雷斯德拉弗朗特拉市档案馆的公证人官方记录汇编中所载的信息,得以了解宗教妇女的生活隐私。
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引用次数: 0
期刊
Imago Temporis-Medium Aevum
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