Paternity and filiation according to the jurists of al-Andalus: legal doctrines on transgression of the Islamic social order

IF 0.1 4区 历史学 Q3 HISTORY Imago Temporis-Medium Aevum Pub Date : 2013-01-01 DOI:10.21001/imagotemporis.v0i0.292999
Delfina Serrano
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引用次数: 2

Abstract

This article aims to broaden our knowledge of Muslims’ approaches to the idea of paternity, paying attention to the legal doctrine relating to situations in which the established social order is transgressed or put at risk, circumstances that tend to be dealt with at length in chapters concerning zina (fornication or non-legal sexual relation) in works of Islamic jurisprudence. To this end, a specific chronological and geographical context has been selected, that of al-Andalus, the study of which constitutes a model for analysis that is applicable, both as a model and in its results, to other Islamic societies in the same period. Most Muslim jurists in al-Andalus belonged to the Maliki school, one of the four Sunni or orthodox juridical schools. The doctrine of the minority, i.e. the Zahiri legal school, is also taken into account.
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安达卢斯法学家认为的亲子关系和血缘关系:违反伊斯兰社会秩序的法律学说
本文旨在扩大我们对穆斯林对父权观念的认识,关注与既定社会秩序被违反或处于危险之中的情况有关的法律学说,这些情况往往在伊斯兰法学作品中有关zina(通奸或非法律性关系)的章节中得到详细处理。为此目的,选择了一个具体的时间和地理背景,即安达卢斯,对它的研究构成了一种分析模式,作为一种模式和其结果,适用于同一时期的其他伊斯兰社会。安达卢斯的大多数穆斯林法学家属于马利基学派,这是四个逊尼派或正统司法学派之一。少数人的学说,即扎希里法律学派,也被考虑在内。
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