Jerome Frank, Lon Fuller, and a Romantic Pragmatism

Charles L. Barzun
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Abstract

Jerome Frank and Lon Fuller are not frequently classed together in discussions of twentieth-century legal thought. Although they both wrote extensively about the nature of law and adjudication over roughly the same period of time (1930s-1950s), they are typically characterized as standing on opposite sides of the issues that matter most in legal theory. Frank is these days seen as an “extreme” realist, who thought judges decided cases on the basis of irrational biases, while Fuller is best known for being a critic of realism, a defender of natural law, and an influential member of the Legal Process school of legal thought, which is itself seen as a response to precisely those excesses of realism that Frank is said to epitomize.In this essay, I argue that when we place these two thinkers on opposite sides of the traditional lines drawn in legal theory – between realism and process theory, natural law and positivism, instrumentalism and formalism – we miss something important, and importantly similar, in their views about law, adjudication, and human knowledge. In particular, both thinkers maintained (1) that the human self was constituted by a mix of impulses, intuitions, emotions, motives and purposes, only some of which are conscious but all of which shape how the mind perceives the external world; (2) that such motives in judges are activated by the facts of particular cases in a way that can, at least sometimes, serve as the basis for just decisionmaking; and, finally, (3) that the first two observations provide a foundation for legal knowledge of the sort judges properly rely on when deciding cases. I conclude by suggesting that we might think of these common themes as reflecting a “romantic” strain of legal and philosophical pragmatism.
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杰罗姆·弗兰克、朗·富勒和浪漫的实用主义
在关于二十世纪法律思想的讨论中,杰罗姆·弗兰克和朗·富勒并不经常被归为一类。虽然他们都在大致相同的时期(20世纪30年代至50年代)写了大量关于法律和裁决的性质的文章,但他们的典型特点是站在法律理论中最重要的问题的对立面。如今,弗兰克被视为一个“极端”现实主义者,他认为法官在非理性偏见的基础上裁决案件,而富勒则以批评现实主义而闻名,他是自然法的捍卫者,也是法律程序法律思想学派的一名有影响力的成员,该学派本身被视为对弗兰克所代表的过分现实主义的回应。在这篇文章中,我认为,当我们把这两位思想家放在传统法律理论的对立面——现实主义和过程理论、自然法和实证主义、工具主义和形式主义——我们就会错过一些重要的东西,而且重要的是,他们对法律、裁决和人类知识的看法是相似的。特别是,两位思想家都认为(1)人的自我是由冲动、直觉、情感、动机和目的的混合构成的,其中只有一些是有意识的,但所有这些都塑造了心灵如何感知外部世界;(2)法官的这种动机是由特定案件的事实激发的,至少有时可以作为公正决策的基础;最后,(3)前两项观察为法官在判决案件时适当依赖的法律知识提供了基础。最后,我建议我们可以把这些共同的主题看作是一种“浪漫”的法律和哲学实用主义的反映。
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