Full Circles: Geographies of Women over the Life Course // Review

J. Monk, C. Katz
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引用次数: 119

Abstract

The original subject of Full Circles--the geography of women's life courses--makes this text a welcome addition to the growing (and exciting) sub-discipline of Feminist Geography. Geographers need to explore the diversity of women's experiences at all points from infant to the elderly. Feminists will be intrigued by Full Circles: on a theoretical level, the underlying tension throughout the book between essentialist and deconstructionist approaches to analyzing women is a tension also reflected in current debates in feminist theory.In the first chapter, the editors explore women's life courses in both "First World" and "Third World" countries. Some basic demographic statistics are presented as a starting point--such as access to schooling, infant mortality, the nature of women's work, women's access to contraception and abortion, the distribution of older women, and so on. As Janice Monk and Cindi Katz comment:Many of the strategies for confronting these enduring forms [of male control] are local and vary widely from place to place, as the chapters of this book attest, but analytically they represent women's engagements with similar social relations and political-economic structures. Though the strategies vary geographically, historically, by class, cohort, nationality or ethnic group or at the personal level, the different chapters reveal ways in which they are part of a single process."Unfortunately, the readers are left to speculate on the nature of this "single process."Similarly, in another passage, the editors comment on,the diversity in women's experiences across space, time, class and culture...[and] some of the structural similarities on which they pivot. Theorizing across these geographical settings may enable us to identify and examine some of the underlying processes within and against which women construct their lives" (p. 4).Unfortunately, these "structural similarities" and "underlying processes" which all women supposedly experience are never clearly defined. But Full Circles never claims to be a theory text--all of the middle chapters are empirically-based. To play devil's advocate, one could argue that the editors' structuralist conceptualization of theory as space-independent is anti-geographic.Further, the editors discuss how mid-1980s western feminist scholarship focussed on "the intersection of gender with other forms of difference, especially race, ethnicity, and class." By conceptualizing these static, clearly-defined categories as "difference" rather than fluid, discontinuous boundaries, this analysis again falls squarely into the modernist camp of dichotomies.In sharp contrast to the introduction, the following 12 chapters offer an implicit challenge to this essentialist and structuralist analysis of "Women." The essays written by Canadian, British, French and American feminist geographic scholars are tight, empirically-based analyses of particular groups of women in localized places, and make no reference to an all-encompassing theory of "Woman." In chapter 2, Geraldine Pratt and Susan Hanson plainly comment that, "the need to deconstruct the category woman is now widely acknowledged within feminist theory."The book moves more thematically than chronologically or geographically, resulting in cleverly crafted relationships among the chapters. …
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《完整的圆圈:女性生命历程的地理分布》//评论
《完整的圆圈》的原始主题——女性生命历程的地理学——使这篇文章成为女权主义地理学日益增长(令人兴奋)的分支学科的一个受欢迎的补充。地理学家需要探索女性经历的多样性,从婴儿到老年。女权主义者会对《圆》感兴趣:在理论层面上,贯穿全书的本质主义和解构主义分析女性的方法之间的潜在紧张关系,也反映在当前女权主义理论的辩论中。在第一章中,编辑们探讨了“第一世界”和“第三世界”国家妇女的人生历程。一些基本的人口统计数据作为一个起点——比如受教育的机会、婴儿死亡率、妇女工作的性质、妇女获得避孕和堕胎的机会、老年妇女的分布,等等。正如贾尼丝·蒙克和辛迪·卡茨所评论的那样:正如本书的章节所证明的那样,许多对抗这些持久形式(男性控制)的策略都是地方性的,各地差异很大,但从分析上讲,它们代表了女性与类似的社会关系和政治经济结构的接触。尽管这些策略在地理上、历史上、阶级、群体、国籍或种族群体或个人层面上各不相同,但不同的章节揭示了它们是单一过程的一部分。不幸的是,读者只能猜测这个“单一过程”的本质。同样,在另一篇文章中,编辑们评论说,女性经历在空间、时间、阶级和文化上的多样性……(以及)它们赖以为中心的一些结构上的相似性。在这些地理环境中建立理论,可能使我们能够识别和检查一些潜在的过程,在这些过程中,女性构建了她们的生活”(第4页)。不幸的是,所有女性都应该经历的这些“结构上的相似性”和“潜在的过程”从未得到明确的定义。但《圆》从未声称自己是一本理论书——中间的所有章节都是基于经验的。为了唱反调,有人可能会说,编辑们将理论的结构主义概念化为空间独立是反地理的。此外,编辑们还讨论了20世纪80年代中期西方女权主义学术如何关注“性别与其他形式的差异,特别是种族、民族和阶级的交集”。通过将这些静态的、明确定义的类别概念化为“差异”,而不是流动的、不连续的界限,这种分析再次落入了现代主义的二分法阵营。与引言形成鲜明对比的是,接下来的12章对《女人》的本质主义和结构主义分析提出了含蓄的挑战。加拿大、英国、法国和美国的女权主义地理学学者所写的文章都是对局部地区特定女性群体的严谨的、基于经验的分析,并没有提到包罗一切的“女性”理论。在第二章中,杰拉尔丁·普拉特(Geraldine Pratt)和苏珊·汉森(Susan Hanson)坦率地评论道:“解构女性这个范畴的必要性现在在女权主义理论中得到了广泛认可。”这本书更多的是按主题展开,而不是按时间或地理顺序展开,这使得章节之间的关系巧妙地建立起来。…
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