{"title":"The Deesis row from Piva: A contribution to the study of the iconostasis and icon painting of the monastery of Piva","authors":"D. Vojvodic, Miloš Živković, Miloš Živković","doi":"10.2298/zog1438203v","DOIUrl":null,"url":null,"abstract":"The paper is devoted to the chronology of the genesis of the iconostasis and the choros of the monastery of Piva and to the attribution of some of their icons. It presents the hitherto unpublished Deesis row which formed part of the original altar screen and was painted sometime between 1586 and 1604. The Deeisis and the somewhat younger Crucifix (1606) were mounted on the old iconostasis above the despotic icons painted by Longin in 1573/1574. At least one of the two-sided icons from the subsequently made choros (1610/1611) is not his work. For the new carved wooden iconostasis (1638/1639) the Serbian painter Jovan painted the despotic icons and the icon of the Descent of the Holy Spirit in the upper tier. A disciple of his painted the other eleven icons of the Great Feasts. [Projekat Ministarstva nauke Republike Srbije, br. 177036: Srpska srednjovekovna umetnost i njen evropski kontekst i br. 177032: Tradicija, inovacija i identitet u vizantijskom svetu]","PeriodicalId":56170,"journal":{"name":"Zograf","volume":"1 1","pages":"203-220"},"PeriodicalIF":0.1000,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zograf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/zog1438203v","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 1
Abstract
The paper is devoted to the chronology of the genesis of the iconostasis and the choros of the monastery of Piva and to the attribution of some of their icons. It presents the hitherto unpublished Deesis row which formed part of the original altar screen and was painted sometime between 1586 and 1604. The Deeisis and the somewhat younger Crucifix (1606) were mounted on the old iconostasis above the despotic icons painted by Longin in 1573/1574. At least one of the two-sided icons from the subsequently made choros (1610/1611) is not his work. For the new carved wooden iconostasis (1638/1639) the Serbian painter Jovan painted the despotic icons and the icon of the Descent of the Holy Spirit in the upper tier. A disciple of his painted the other eleven icons of the Great Feasts. [Projekat Ministarstva nauke Republike Srbije, br. 177036: Srpska srednjovekovna umetnost i njen evropski kontekst i br. 177032: Tradicija, inovacija i identitet u vizantijskom svetu]
这篇论文致力于研究圣像和皮瓦修道院合唱的起源年表,以及他们的一些圣像的归属。它展示了迄今未发表的Deesis行,这是原始祭坛屏风的一部分,画于1586年至1604年之间。圣像和稍年轻的十字架(1606年)被安装在旧圣像上,上面是朗金在1573/1574年画的专制圣像。在后来制作的合唱(1610/1611)中,至少有一个双面图标不是他的作品。新雕刻的木制圣像(1638/1639),塞尔维亚画家约凡在上层画了专制的圣像和圣灵降临的圣像。他的一个弟子画了其他十一幅大节日的圣像。[南斯拉夫]塞族共和国部长项目;[177036] Srpska srednjovekovna metnost, njen evropski kontekst .][177032: Tradicija, invacija i identitet u vizantijskom [j]