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Nano-Scaled Materials and Polymer Integration in Biosensing Tools. 生物传感工具中的纳米级材料和聚合物集成。
IF 4.9 0 ART Pub Date : 2022-05-05 DOI: 10.3390/bios12050301
Hichem Moulahoum, Faezeh Ghorbanizamani, Emine Guler Celik, Suna Timur

The evolution of biosensors and diagnostic devices has been thriving in its ability to provide reliable tools with simplified operation steps. These evolutions have paved the way for further advances in sensing materials, strategies, and device structures. Polymeric composite materials can be formed into nanostructures and networks of different types, including hydrogels, vesicles, dendrimers, molecularly imprinted polymers (MIP), etc. Due to their biocompatibility, flexibility, and low prices, they are promising tools for future lab-on-chip devices as both manufacturing materials and immobilization surfaces. Polymers can also allow the construction of scaffold materials and 3D structures that further elevate the sensing capabilities of traditional 2D biosensors. This review discusses the latest developments in nano-scaled materials and synthesis techniques for polymer structures and their integration into sensing applications by highlighting their various structural advantages in producing highly sensitive tools that rival bench-top instruments. The developments in material design open a new door for decentralized medicine and public protection that allows effective onsite and point-of-care diagnostics.

生物传感器和诊断设备的发展欣欣向荣,能够提供操作步骤简化的可靠工具。这些演变为传感材料、策略和设备结构的进一步发展铺平了道路。聚合物复合材料可以形成不同类型的纳米结构和网络,包括水凝胶、囊泡、树枝状聚合物、分子印迹聚合物(MIP)等。由于其生物相容性、灵活性和低廉的价格,它们是未来片上实验室设备的理想工具,既可用作制造材料,也可用作固定表面。聚合物还能构建支架材料和三维结构,进一步提升传统二维生物传感器的传感能力。本综述讨论了聚合物结构的纳米级材料和合成技术的最新发展及其与传感应用的整合,强调了它们在制造可与台式仪器媲美的高灵敏度工具方面的各种结构优势。材料设计的发展为分散式医疗和公共保护打开了一扇新的大门,使现场和护理点诊断成为可能。
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引用次数: 0
Depictions of holy women as preachers in vita icons 在维塔圣像中描绘神圣的妇女作为传教士
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145065p
Paraskevi Papadimitriou
Despite the general prohibition of the Church on women preaching, the Church uses, as examples for imitation, vita icons depicting holy women (Saints Mary Magdalene, Catherine, and Marina) publicly teaching. At the same time, the hagiological texts praising these saints describe them with ambiguity, as all praise for their actions is described in terms of ?male virtues?. We have tried to interpret these controversial scenes of the icons, but as the only possible interpretation we consider the centuries-long inability to understand the female nature.
尽管教会普遍禁止妇女讲道,但教会仍使用描绘圣女(圣母玛利亚·抹大拉、凯瑟琳和玛丽娜)公开讲道的圣像作为模仿的例子。与此同时,赞颂圣人的圣训文献对他们的描述也很模糊,因为所有对他们行为的赞美都是用“男性美德”来描述的。我们试图解释这些有争议的场景,但作为唯一可能的解释,我们认为几个世纪以来无法理解女性的本质。
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引用次数: 0
Mileseva, Sinai and “Crusader art”. A contribution to the study of thirteenth-century Byzantine painting 米列塞娃,西奈和“十字军艺术”。对13世纪拜占庭绘画研究的贡献
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145103z
Miloš Živković
The paper proposes a stylistic link between the earliest wall paintings in the Church of the Ascension at the Mileseva Monastery, previously usually attributed to Thessalonian painters, and several icons from St. Catherine?s monastery on Mount Athos. Based on their visual similarity, it questions the earlier attributions of those Sinai icons, rejecting the view that they were painted by Western Crusader artists. Furthermore, their ascription to Byzantine artists is also supported by certain iconographic parallels with corresponding details on the frescoes of Mileseva.
这篇论文提出了米列谢娃修道院(Mileseva Monastery)耶稣升天教堂(Church of The Ascension)最早的壁画(以前通常被认为是帖撒罗尼亚画家的作品)与圣凯瑟琳?他在阿陀斯山上的修道院。基于它们在视觉上的相似性,它质疑了早先对这些西奈圣像的归因,拒绝了它们是由西方十字军艺术家绘制的观点。此外,他们的归属拜占庭艺术家也支持某些图像的相似之处与米列谢娃的壁画上相应的细节。
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引用次数: 0
Holy Hermit Barbarus. Cult and representation in the Middle Ages 神圣隐士巴巴鲁斯。中世纪的祭祀和代表
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145131s
Tatjana Starodubcev
The paper presents extant texts narrating about St. Barbarus composed in Greek and in the Bulgarian recension of the Old Church Slavonic language. The veneration of the holy hermit and siderophoros, connected with the Nikopolis region and the Ambracian Gulf in the Greek written heritage and with Pelagonia in the Slavic one, is briefly discussed. His preserved medieval portrayals, found in Byzantium and in the Balkan countries, are listed. Finally, conclusions about his cult and representation are proposed.
本文介绍了现存的文本叙述的圣巴巴鲁斯组成的希腊和在旧教会斯拉夫语的保加利亚版本。对神圣隐士和锡德罗佛罗斯的崇拜,与希腊文字遗产中的尼科波利斯地区和安布拉西亚海湾以及斯拉夫文字遗产中的伯拉哥尼亚联系在一起,进行了简要讨论。他在拜占庭和巴尔干国家发现的保存完好的中世纪肖像被列了出来。最后,对他的崇拜和表征进行了总结。
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引用次数: 0
Ktetor portraits of church dignitaries in Serbian post-Byzantine painting (Part two) 塞尔维亚后拜占庭绘画中教会显贵的Ktetor肖像(下)
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog1842181m
Miljana Matic
The second part of this paper is dedicated to the ktetor portraits of church dignitaries in Serbian Post-Byzantine painting. It focuses on monastic ktetor portraits (hegoumenoi, hieromonks and monks), their vestments, discussing the state of monastic communities during the sixteenth and seventeenth centuries in the introduction. The concluding remarks summarise the placement of ktetorial portraits, corporal rhetoric (proskynesis), insignia, haloes and portrait characteristics, as well as the categories of ktetorship (founding, restoration, donorship), and the imagery and eschatological ideas constructing the visual culture of clerical ktetorship in Serbian Post- Byzantine painting.
本文的第二部分致力于塞尔维亚后拜占庭绘画中教堂显贵的ktetor肖像。它着重于修道院的ktetor肖像(hegoumenoi,僧侣和僧侣),他们的法衣,在介绍中讨论了16和17世纪修道院社区的状况。结束语总结了神职人员肖像的位置、身体修辞(proskynesis)、徽章、光环和肖像特征,以及神职人员身份的类别(建立、恢复、捐赠),以及构建塞尔维亚后拜占庭绘画中神职人员身份视觉文化的意象和末世论思想。
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引用次数: 0
The cult and tomb of patriarch Pajsije – new findings and interpretations 宗主教帕西杰的崇拜和坟墓——新的发现和解释
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145187p
Danica Popović
The paper discusses the relic of the head of the Serbian patriarch Pajsije, recently discovered in the Patriarchate of Pec monastery. Besides a painted cryptogram, the head also includes an extensive inscription with information about Pajsije?s title, time of reign, date of death and place of burial. Taking into account the historical and ideological context, the paper argues that the impetus for establishing Pajsije?s cult came from Patriarch Maksim, his follower and admirer. An analysis of archaeological documentation has shown that Pajsije?s tomb was located at the same spot as Patriarch Maksim?s grave later on. An icon of Patriarch Pajsije now kept in Ravenna made up a unified cultic ensemble with the coffin-reliquary.
本文讨论了最近在佩克修道院宗主教区发现的塞尔维亚宗主教帕西耶(Pajsije)头的遗物。除了一个彩绘密码,头部还包括一个关于Pajsije?国王的头衔、在位时间、死亡日期和埋葬地点。考虑到历史和意识形态背景,本文认为建立巴济济的动力是什么?他的崇拜来自他的追随者和崇拜者马克西姆大牧首。对考古文献的分析表明,帕西耶?他的坟墓与马克西姆?她的坟墓。现在拉文纳保存着帕杰西耶族长的圣像,与棺材圣髑箱组成了一个统一的宗教团体。
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引用次数: 0
The arm of St. John the Baptist in Rhodes and the diplomacy of relics among the knights hospitaller 罗德岛施洗者圣约翰的手臂和医院骑士团之间的遗物外交
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145149k
Angeliki Katsioti
From 1309 to 1523, Rhodes was ruled by the Order of the Knights of St. John. The relics of John the Baptist, their patron saint, held a prominent place in the Hospitallers? devotion. Among the relics, his arm became a significant focus of attention and pilgrimage for the Christian world. After a brief review of the earliest references to the arm, its travels about the eastern Mediterranean, as well as some of the testimonies related to it, the representations of the saint?s arm in medieval painting are briefly examined. After 1204, the Knights appear to have had a direct or indirect connection with the proliferation and dispersal of the relics of the saint, aiming at political and economic benefits. The ?miraculous replication? of the arm opened new perspectives for power and influence.
从1309年到1523年,罗德岛由圣约翰骑士团统治。他们的守护神施洗约翰的遗物在医院骑士团中占有显著的地位。奉献精神。在这些遗物中,他的手臂成为基督教世界关注和朝圣的重要焦点。在简要回顾了最早关于手臂的文献之后,它在地中海东部的旅行,以及一些与之相关的证词,圣人的代表?简要考察了中世纪绘画中的S臂。1204年之后,骑士团似乎与圣徒遗物的扩散和传播有直接或间接的联系,目的是为了政治和经济利益。神奇的复制?为权力和影响力开辟了新的视角。
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引用次数: 0
Cathedral church of St. Peter the Great. A contribution to its dating 圣彼得大帝的大教堂。对其年代的贡献
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145045b
V. Babić
The paper proposes a new dating for the early medieval Dubrovnik cathedral church of St. Peter the Great. Certain analogies have been found with the relief sculpture of the North Apulian cathedrals from the second quarter of the eleventh century. Thanks to them, and taking into account the history and organization of the Latin Church under the political rule of Byzantium in Apulia and in the Diocese of Dubrovnik in the tenth and at the beginning of the eleventh century, above all the political situation in the Byzantine Empire of that time - the construction of the Dubrovnik cathedral is placed in the same historical framework as the construction of North Apulian cathedrals - the first half of the eleventh century.
本文提出了中世纪早期杜布罗夫尼克大教堂圣彼得大帝教堂的新年代。人们在11世纪下半叶的北阿普利亚大教堂的浮雕上发现了一些相似之处。多亏了他们,考虑到历史和政治统治下的罗马天主教组织拜占庭在阿普利亚和教区的杜布罗夫尼克十和十一世纪初,最重要的是拜占庭帝国的政治形势的时间——杜布罗夫尼克大教堂的建设被放在相同的历史框架建设北阿普利亚区的教堂- 11世纪上半年。
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引用次数: 0
Narrative strategies at the crossroads of Byzantine and western visual traditions. The pictorial cycle of St. Catherine of Alexandria in Darlos, Transylvania 拜占庭与西方视觉传统交汇的叙事策略。特兰西瓦尼亚达洛斯的圣凯瑟琳亚历山大的图画周期
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145159n
Dragoş Năstăsoiu
Made by Byzantine painters for Catholic patrons, the fresco cycle of St. Catherine of Alexandria in Darlos stands apart from other late-medieval cycles. In terms of patronage, style, and iconography, this pictorial cycle raises questions of cultural exchange between Byzantium and the West, illustrating how female holiness was differently articulated in these areas. While Catherine?s Western cycles emphasize her wisdom and eloquence, the imagery in Darlos honors instead her constancy in suffering and ability to recover after multiple tortures. Retaining the most essential elements of background and figures, the Darlos cycle relies on the concise yet dynamic iconography of painted menologia.
由拜占庭画家为天主教赞助人制作的圣凯瑟琳亚历山大的壁画周期在达洛斯与其他中世纪晚期的周期不同。在赞助、风格和肖像方面,这幅图画循环提出了拜占庭和西方之间文化交流的问题,说明了这些地区女性圣洁的不同表达方式。而凯瑟琳?西方的循环强调她的智慧和口才,而《达洛斯》的意象则颂扬她在苦难中的坚忍和在多次折磨后恢复的能力。Darlos的作品保留了最基本的背景和人物元素,依赖于简洁而动态的绘画图像。
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引用次数: 0
Enthronement of the invisible. Understanding the origin and evolution of the iconography of empty thrones and hetoimasia in the late antique period 无形之物的登基。了解古代晚期空王座和海托马西亚的图像的起源和演变
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145001v
Branka Vranešević, Olga Špehar
The motif of hetoimasia is one of the most widespread and most complex in medieval iconography, and it has its roots in the Graeco-Roman and Jewish empty thrones of an invisible or absent deity. It gradually developed during the Late Antique period, and experienced its full flourishing in the Middle Ages. It has been appearing in the scenes of the Last Judgment since the eleventh century and, as such, inherits an eschatological connotation (Ps. 9: 7-8). Besides a survey of the earlier ways of percieving this problem, this paper offers alternative possibilities for interpreting the origin and development of the motifs of empty thrones and hetoimasia in Late Antiquity.
hetoimasia的主题是中世纪图像中最广泛和最复杂的主题之一,它起源于希腊罗马和犹太的一个看不见或不存在的神的空宝座。它在古代晚期逐渐发展起来,并在中世纪经历了鼎盛时期。自11世纪以来,它一直出现在最后审判的场景中,因此,继承了末世论的内涵(诗篇9:7 -8)。除了对早期认识这一问题的方法进行调查外,本文还提供了解释古代晚期空宝座和hetoimasia主题的起源和发展的其他可能性。
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引用次数: 0
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Zograf
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