PENGINTEGRASIAN PENDIDIKAN KARAKTER BERBASIS BUDAYA LOKAL DALAM PEMBELAJARAN KRIYA KAYU PADA SISWA TUNAGRAHITA

K. Kasiyan, Agung Sulistyo
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引用次数: 2

Abstract

Urgensi perihal keberadaan pendidikan karakter terutama terkait nilai-nilai yang berbasis local culture, bukan hanya berlaku bagi anak didik normal, melainkan juga yang berkategori abnormal, misalnya para penyandang tunagrahita, terutama bagi kepentingan pembentukan jiwa nasionalisme dalam dirinya. Terkait dengan hal itu, penelitian ini bertujuan untuk mendeskripsikan pengintegrasian  pendidikan karakter berbasis local culture melalui pembelajaran keterampian kriya kayu pada tunagrahita, khususnya yang ada di SLB Negeri 2 Yogyakarta. Penelitian ini menggunakan metode kualitatif-fenomenologis. Data penelitian diperoleh dengan teknik observasi, wawancara, dan dokumentasi. Analisis data menggunakan model interaktif dari Miles dan Huberman. Hasil penelitian dapat disampaikan sebagai berikut. Pengintegrasian pendidikan karakter berbasis local culture melalui pembelajaran keterampian kriya kayu pada tunagrahita dilaksanakan meliputi tahapan: analisis kebutuhan, perencanaan, pelaksanaan, dan evaluasi. Analisis kebutuhan dilakukan dengan teknik wawancara, observasi, dan diskusi dengan guru kelas. Perencanaan pembelajaran dirumuskan menyesuaikan dengan kemampuan siswa penyandang tunagrahita. Pelaksanaan pembelajaran dengan teknik demonstrasi dan project based learning. Evaluasi pembelajaran mencakup proses dan produk. Karya  yang dihasilkan berupa hiasan dengan pelbagai ikon ornamen khas Yogyakarta, misalnya lambang kraton, tugu golong-gilig Yogyakarta, sepeda onthel, dan motif batik kawung. Seluruh produk karya seni tersebut, di samping bermakna estetis, juga bermakna filosofis. Kata kunci: Pendidikan karakter, local culture, pembelajaran kriya kayu, siswa tunagrahita. INTEGRATING LOCAL CULTURE BASED- CHARACTER EDUCATION IN WOOD CRAFTS INSTRUCTION FOR MENTALLY RETARDED STUDENTSThe need to integrate character education concerning values taken from local culture is significant in our educational practices conducted for both the ordinary students and those with special needs,  not to mention those of mentally retarded students for the sake of building their nationalism spirit.  Regarding this, this particular study aimed to describe the integration of local culture-based character education in the wood crafts instruction for mentally retarded students, particularly the one conducted at SLB Negeri 2 Yogyakarta. This study used phenomenological-qualitative method. Meanwhile, the data for this study were taken from the results of observations, conducting interviews, and documentation. The data were analyzed using the interactive model proposed by Miles and Huberman. The results of the analysis showed that the pactice of integrating local culture-based character education in wood crafts instruction for mentally retarded students in this school was conducted though the steps of conducting needs analysis, planning, doing actions, and evaluation. The needs analysis was conducted by doing interviews, observations and having discussions with the classroom teacher. The planning was formulated by adjusting the students’ capability. The teaching and learning process was conducted using the method of demonstration and applying the project based learning. The evaluation involved process and product evaluation. The products were in the form of ornaments with various icons of Yogyakarta, namely, the palace symbol, the special Yogyakarta monument, tugu, golog-gilig, the traditional bicycle onthel, and kawung one of its traditional batik ornaments. The reason of using the icons in these art products is not merely because of its aesthetics but also its underlying philosophy.     Keywords: character education, local culture, wood crafts instruction, mentally retarded students.
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将当地基于文化的品格教育融入无家可归学生的学习
人格教育的紧迫性主要涉及基于地方文化的价值观,不仅适用于正常的学习者,也适用于不正常的学习者,如无家可归者,特别是对他内在民族主义精神形成的兴趣。关于这一点,本研究旨在描述通过学习印度情报技术技术,以当地文化为基础的性格融合,特别是日经双语技术。这项研究采用了表型定性方法。通过观察、采访和文档获取研究数据。使用Miles和Huberman的交互式数据分析研究结果可以这样说。通过学习技术知识,以当地文化为基础的性格教育包括分析需求、计划、实施和评估的阶段。需求分析是通过采访、观察和与班主任的讨论技巧进行的。学习计划的目的是适应无家可归学生的能力。演示技术和基于学习计划的学习实践。学习评估包括过程和产品。制作的物品包括日惹的标志性装饰品,如克拉顿、日惹的golong-gilig日惹纪念碑、昂瑟尔自行车和内饰蜡染图案。所有这些艺术作品,除了有美学意义外,还有哲学意义。关键词:性格教育、当地文化、木材学、无家可归的学生。集成基于本地文化的教育- CHARACTER IN伍德跨椅为MENTALLY编订自己白痴STUDENTSThe需要integrate CHARACTER教育concerning价值观就从本地文化浓厚,在我们的教育实践为两者的普通学生和那些conducted用MENTALLY的特别需要,不是为了对那些白痴学生为之清大厦nationalism精神的结果。以这个,这个小组研究为例,以描述当地文化克拉夫茨的精神弱智学生的综合教育,特别是日喀里市市教育中心。这项研究用的是表现性的方法。与此同时,这项研究的数据是从观察、确定面试和证明中获取的。数据是用迈尔斯和胡伯曼的互动模型分析的。分析的结果表明,在这所学校中,当地文化重新教育的作用是考虑到潜在的智力分析、计划、行动和评估的步骤。进行采访、观察和与教室教师讨论的必要性是负责分析的。这项计划是由学生限制制定的。教学和学习过程包括使用基于学习的演示和应用项目的方法。评估影响进程和生产评估。产品是日惹、纳梅尔、皇宫symbol、特别的日惹纪念碑、古堡、传统自行车信使和为其传统蜡染服装的一种形式。在这些艺术产品中使用图标的原因并不仅仅是因为它的耐候性,而是它也不受哲学的影响。特点教育、当地文化、木头crafts器乐、精神迟钝的学生。
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