To Rectify the Moral Turpitude of Mathematics Education

Q4 Social Sciences Journal of Urban Mathematics Education Pub Date : 2016-12-29 DOI:10.21423/jume-v9i2a306
B. Lawler
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引用次数: 3

Abstract

First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I can’t agree with your methods of direct action;” who paternalistically believes he can set the time-table for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a “more convenient season.” Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
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纠正数学教育的道德败坏
首先,我必须承认,在过去的几年里,我对白人温和派非常失望。我几乎得出了一个令人遗憾的结论:黑人迈向自由的巨大障碍不是白人公民委员会或三k党,而是白人温和派,他们更致力于“秩序”而不是正义;谁更喜欢没有紧张的消极和平,而不是正义存在的积极和平?他总是说:“我同意你所追求的目标,但我不同意你直接行动的方法。”他家长式地认为他可以为另一个人的自由设定时间表;他生活在时间的神话中,经常建议黑人等到“更方便的季节”。善意之人的肤浅理解比恶意之人的绝对误解更令人沮丧。不冷不热的接受比彻底的拒绝更令人困惑。
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来源期刊
Journal of Urban Mathematics Education
Journal of Urban Mathematics Education Social Sciences-Education
CiteScore
1.40
自引率
0.00%
发文量
0
审稿时长
23 weeks
期刊最新文献
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