Plague of Cyprian: Christians in the Urban Environment in the Era of Persecution and Epidemics

A. Kargaltsev
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Abstract

Anthropological practices of the ancient city are considered on the example of one of the largest pandemics in Antiquity, called the Plague of Cyprian (the middle of the 3rd century). According to the author, it is the major social upheavals and epidemics that are the most representative for considering not only the general processes in the Roman Empire history, but for providing a lot of information about the city life and the processes associated with it. The Plague of Cyprian is a unique testimony not only to the persecution of the church, but also to its role in the life of society. The study analyzes the beginning of the epidemic and the source base, the chronological framework and scale of the epidemic, including information provided by the new archaeological data, as well as the nature of the disease. At present, there is a considerable research interest in these subjects, which is the reason for the emergence of a large amount of new historiography containing interesting hypotheses regarding the pandemic. The written tradition, which includes Cyprian's treatise "On Mortality", specially devoted to the pandemic, as well as the "Life of Cyprian” compiled by Pontius the Deacon, has been studied in detail. It is noteworthy that evidence of people's behavior during the epidemic, the features of assemblies and prayers for certain categories of believers can serve as an additional source of information about the epidemic. Special attention is paid to the impact of the epidemic on different categories of the population in the Roman Empire. In our opinion, it is with the Plague of Cyprian that the cessation of mass anti-Christian persecutions is connected, the transfer of repressive policies during the reign of Valerian to the clergy, as well as the economic exploitation of Christians, both of low birth, who were sentenced to forced labor, and representatives of the nobility, whose property was confiscated. In the context of slave economy, all this can be considered a clear evidence of the manpower shortages in the Roman Empire, whose population lived in unsanitary and overcrowded conditions. This can be viewed as additional evidence of the course of the epidemic and its spread.
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塞浦路斯人的瘟疫:迫害和流行病时代城市环境中的基督徒
古城的人类学实践以古代最大的流行病之一,称为塞浦路斯人瘟疫(3世纪中叶)为例。作者认为,主要的社会动荡和流行病是最有代表性的,不仅考虑了罗马帝国历史的一般过程,而且提供了许多关于城市生活及其相关过程的信息。塞浦路斯人的瘟疫不仅是对教会迫害的独特见证,也是对教会在社会生活中的作用的独特见证。该研究分析了流行病的开始和来源基础,流行病的时间框架和规模,包括新的考古数据提供的信息,以及疾病的性质。目前,人们对这些主题有相当大的研究兴趣,这就是为什么出现了大量新的史学,其中包含有关大流行的有趣假设。对书面传统进行了详细研究,其中包括塞浦路斯的专著《论死亡》,专门讨论了这一流行病,以及执事本丢斯编写的《塞浦路斯的生活》。值得注意的是,疫情期间人们行为的证据、某些类别信徒的集会和祈祷的特征,可以作为疫情信息的额外来源。特别关注的是流行病对罗马帝国不同类别人口的影响。在我们看来,大规模反基督教迫害的停止与塞普里安瘟疫有关,瓦勒里安统治时期的镇压政策转移到神职人员身上,以及对基督徒的经济剥削,包括被判处强迫劳动的低出身的基督徒,以及被没收财产的贵族代表。在奴隶经济的背景下,这一切都可以被认为是罗马帝国人力短缺的明显证据,罗马帝国的人口生活在不卫生和拥挤的环境中。这可被视为该流行病的发展过程及其传播的进一步证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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8
审稿时长
16 weeks
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